Toxaris vel amicitia
Lucian of Samosata
The Works of Lucian of Samosata, complete, with exceptions specified in thepreface, Vol. 3. Fowler, H. W. and Fowlere, F.G., translators. Oxford at the Clarendon Press, 1905.
Arsacomas on his return informed his friends of the slight that had been put upon him by the king, and of the ridicule to which he had been subjected on account of his supposed poverty. ‘And yet,’ he added, ‘I told him of my wealth: told him that I had the friendship of Lonchates and Macentes, a more precious and more lasting possession than his kingdom of Bosphorus. But he made light of it; he jeered at us; and gave his daughter to Adyrmachus the Machlyan, because he had ten golden cups, and eighty waggons of four seats, and a number of sheep and oxen. It seems that herds and lumbering waggons and superfluous beakers are to count for more than brave men. My friends, I am doubly wounded: I love Mazaea, and I cannot forget the humiliation which I have suffered before so many witnesses, and in which you are both equally involved. Ever since we were united in friendship, are we not one flesh? are not our joys and our sorrows the same? If this be so, each of us has his share in this disgrace.’ ‘Not only so,’ rejoined Lonchates; ‘each of us labours under the whole ignominy of the affront.’
‘And what is to be our course?’ asked Macentes. ‘We will divide the work,’ replied the other. ‘I for my part undertake to: present Arsacomas with the head of Leucanor: you must bring him his bride.’ ‘I agree. And you, Arsacomas, can stay at home; and as we are likely to want an army before we have done, you must be getting together horses and arms, and raise what men you can. A man like you will have no difficulty in getting plenty of people to join him, and there are all our relations; besides, you can sit on the ox-hide.’ ‘This being settled, Lonchates set off just as he was for the Bosphorus, and Macentes
Our custom of the hide is as follows. When a man has been injured by another, and desires vengeance, but feels that he is no match for his opponent, he sacrifices an ox, cuts up the flesh and cooks it, and spreads out the hide upon the ground. On this hide he takes his seat, holding his hands behind him, so as to suggest that his arms are tied in that position, this being the natural attitude of a suppliant among us. Meanwhile, the flesh of the ox has been laid out; and the man’s relations and any others who feel so disposed come up and take a portion thereof, and, setting their right foot on the hide, promise whatever assistance is in their power: one will engage to furnish and maintain five horsemen, another ten, a third some larger number; while others, according to their ability, promise heavy or light-armed infantry, and the poorest, who have nothing else to give, offer their own personal services, The number of persons assembled on the hide is sometimes very considerable; nor could any troops be more reliable or more invincible than those which are collected in this manner, being as they are under a vow; for the act of stepping on to the hide constitutes an oath. By this means, then, Arsacomas raised something like 5,000 cavalry and 20,000 heavy and gp armed.