Fugitivi

Lucian of Samosata

Lucian, Vol. 5. Harmon, A. M., editor. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1936.

HERMES Let us be going down, so that we may exterminate at least a few of them to-day. What direction should we take, Philosophy? You know where they are. In Greece, no doubt?

PHILOSOPHY Not by any means, or only a few, those who are genuine students of philosophy, Hermes. These others have no use for Attic poverty; we must look for them in some quarter where much gold or silver is mined.

HERMES Then we must make straight for Thrace.

HERACLES Quite right, and indeed I will show you the way, as I know the whole of Thrace from repeated visits. So, if you please, let us now take this direction.

HERMES What direction do you mean?

HERACLES Do you see two ranges, Hermes and Philosophy, the highest and most beautiful of all mountains (the higher is Haemus, the one opposite is Rhodope), and a plain of great fertility outspread beneath them, beginning at the very foothills of each? Also,

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three very beautiful eminences standing up, not so rough as to be shapeless? They look like multiple citadels belonging to the city beneath them. For the city, too, is now in sight.

HERMES Yes, by Zeus, Heracles, the greatest and loveliest of all cities! In fact, its beauty is radiant from afar. And also, a very large river flows past it, coming quite close to it.

HERACLES That is the Hebrus, and the city was built by the famous Philip.[*](Philippopolis. ) We are now close to earth and the clouds are above us, so let us make a landing, with the blessing of Heaven.

HERMES Very well. But what is to be done now? How are we to track the beasts out?

HERACLES That is up to you, Hermes; you are a crier, so be quick and do your office.

HERMES Nothing hard about that, but I do not know their names. Tell me, Philosophy, what I am to call them, and their marks of identification as well.

PHILOSOPHY I myself do not know for certain what they are called, because of my not having had anything to do with them ever. But to judge from the craving for

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riches which they have, you will not make any mistake if you call them Richman or Richmews or Richrenown or Goodrich or Richards.

HERMES Right you are.—But who are these people and why are they too looking about them? However, they are coming up and want to ask a question.

HUSBAND Could you tell us, gentlemen, or you, kind lady, whether you have seen three rogues together, and a woman with her hair closely clipped in the Spartan style, boyish-looking and quite masculine ?

PHILOSOPHY Aha! They are looking for our quarry!

HUSBAND How yours? Those fellows are all fugitive slaves, and for my part I am particularly in search of the woman, whom they have kidnapped.

HERMES You will soon find out why we are in search of them. But at present let us make a joint proclamation. «If anyone has seen a Paphlagonian slave, one of those barbarians from Sinope, with a name of the kind that has ‘rich’ in it, sallow, close-cropped,[*](As a Cynic, the man should wear his hair long; but we are informed that he has Stoic leanings (§ 31). ) wearing a long beard, with a wallet slung from his shoulder and a short cloak about him, quick-

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tempered, uneducated, harsh-voiced, and abusive, let him give information for the stipulated reward.”

FIRST SLAVE-OWNER Your proclamation does not tally, man! His name when I had him was Scarabee; furthermore, he wore his hair long, kept his chin hairless, and knew my trade. It was his business to sit in my fuller’s shop and shear off the excessive nap that makes cloaks fuzzy.

PHILOSOPHY That is the very man, your slave; but now he looks like a philosopher, for he has given himself a thorough dry-cleaning. FIRST SLAVE-OWNER (to Second and Third) The impudence of him! Scarabee is setting up for a philosopher, she says, and we do not enter into his speculations at all!