De mercede

Lucian of Samosata

Lucian, Vol. 3. Harmon, A. M., editor. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1921.

You must therefore be seen with him always and never be missing; you must get up early to let yourself be noted in attendance, and you must not desert your post. Putting his hand upon your shoulder now and then, he talks nonsense at random,

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showing those who meet him that even when he takes a walk he is not inattentive to the Muses but makes good use of his leisure during the stroll.

For your own part, poor fellow, now you run at his side, and now you forge about at a foot’s pace, over many ups and downs (the city is like that, you know), until you are sweaty and out of breath, and then, while he is indoors talking to a friend whom he came to see, as you have no place to sit down, you stand up, and for lack of employment read the book with which you armed yourself.

When night overtakes you hungry and thirsty, after a wretched bath you go to your dinner at an unseasonable hour, in the very middle of the night; but you are no longer held in the same esteem and admiration by the company. If anyone arrives who is more of a novelty, for you it is “Get back!” In this way you are pushed off into the most unregarded corner and take your place merely to witness the dishes that are passed, gnawing the bones like a dog if they get as far as you, or regaling yourself with gratification, thanks to your hunger, on the tough mallow leaves with which the other food is garnished, if they should be disdained by those nearer the head of the table.

Moreover, you are not spared other forms of rudeness. You are the only one that does not have an egg. There is no necessity that you should always expect the same treatment as foreigners and strangers: that would be unreasonable! Your bird, too, is not like the others; your neighbour's is fat and plump, and yours is half a tiny chick, or a tough pigeon—out-and-out rudeness and contumely! Often, if there is a shortage when another guest appears of

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a sudden, the waiter takes up what you have before you and quickly puts it before him, muttering: “You are one of us, you know.” Of course when a side of pork or venison is cut at table, you must by all means have especial favour with the carver or else get a Prometheus-portion, bones hidden in fat. That the platter should stop beside the man above you until he gets tired of stuffing himself, but speed past you so rapidly—what free man could endure it if he had even as much resentment as a deer? And I have not yet mentioned the fact that while the others drink the most delectable and oldest of wines, you alone drink one that is vile and thick, taking good care always to drink out of a gold or silver cup so that the colour may not convict you of being such an unhonoured guest. If only you might have your fill, even of that! But as things are, though you ask for it repeatedly, the page “hath not even the semblance of hearing”![*](Iliad23, 430. )