De parasito sive artem esse parasiticam
Lucian of Samosata
Lucian, Vol. 3. Harmon, A. M., editor. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1921.
But what is the good of guessing about all this, when we have historical examples? To put it briefly, in war, of all the rhetoricians and_philosophers that ever were, some have not dared to go outside the walls at all, and if any one of them ever took the field under compulsion, he deserted his post, I maintain, and beat a retreat.
SIMON Among the followers of rhetoric, Isocrates not only never went to war but never even went to court, through cowardice, I assume, as that is why he could not even keep his voice.[*](Every schoolboy knew—such was the interest in rhetoric— that Isocrates did not practise in the courts because his voice was too weak. The author pretends to think that its weakness must have been due to fright, and that therefore he was a terrible coward. ) And did not Demades and Aeschines and Philocrates, through fright, directly upon the declaration of war against Philip, betray their city and themselves to Philip and continually direct public affairs at Athens in the interest of that man, who was waging war upon the Athenians at that time, if ever a man was; and he was their friend. Moreover, Hyperides and Demosthenes and Lycurgus, who put up a more courageous front and were always making an uproar and abusing Philip in the assemblies—what on earth did they do that was valiant in the war with him? Hyperides and Lycurgus did not even take the field—why, they did not even dare to show their heads just outside the gates, but safe within the walls, they sat at home as if the city were already besieged, framing trivial motions and petty resolutions! And as for the topmost of them, the man who was continually talking in the assembly about “Philip, the scoundrel from Macedon, where one could never even buy a decent slave!”[*](Demosthenes, Third Philippic 31. ) he did