Bis accusatus sive tribunalia
Lucian of Samosata
The Works of Lucian of Samosata, complete, with exceptions specified in thepreface, Vol. 3. Fowler, H. W. and Fowlere, F.G., translators. Oxford at the Clarendon Press, 1905.
Hermes I myself, father, have heard a great deal of dissatisfaction expressed on Earth, only I did not like to mention it to you. However, as you have introduced the subject yourself, I may say that the discontent is general: men do not venture to express their resentment openly, but there are mutterings in corners about the delay. It is high time they were all put out of their suspense, for better or for worse.
Zeus And what would you have me do, my boy? hold a session at once? or shall we say next year?
Hermes Oh, at once, by all means.
Zeus To work, then: fly down, and make proclamation in the following terms: All litigant parties to assemble this day on Areopagus: Justice to assign them their juries from the whole body of the Athenians, the number of the jury to be in proportion to the amount of damages claimed; any party doubting the justice of his sentence to have the right of appeal to me. And you, my daughter, take your seat by the side of the Dread Goddesses?, cast lots for the order of the trials, and superintend the formation of juries.
Justice You would have me return to Earth, once more to be driven thence in ignominious flight by the intolerable taunts of Injustice?
Zeus Hope for better things. The philosophers have quite convinced every one by this time of your superiority. The son of Sophroniscus was particularly strong on your merits: he laid it down that Justice was the highest Good.
Justice Yes; and very serviceable his dissertations on Justice were to him, were they not, when he was handed over to the 1 See Erinnyes in Notes.
Zeus But in those days philosophy was not generally known, and had but few exponents; it is not surprising that the scale turned in favour of Anytus and Meletus, But now it is different: look at the number of cloaks and sticks and wallets that are about; everywhere philosophers, long-bearded, book in hand, maintain your cause; the public walks are filled with their contending hosts, and every man of them calls Virtue his nurse. Numbers have abandoned their former professions to pounce upon wallet and cloak; these ready-made philosophers, carpenters once or cobblers, now duly tanned to the true Ethiopian hue, are singing your praises high and low. ‘He that falls on shipboard strikes wood,’ says the proverb; and the eye, wheresoever it fall, will light on philosophers.
Justice Yes, father, but they frighten me: they quarrel so among themselves; and when they talk about me, they only expose their own little minds. And, from what I hear, most of those who make so free with my name show no inclination at all to put my principles into practice. I may count upon finding their doors closed to me: Injustice has been beforehand with me.
Zeus Come, child, they are not all so bad, and if you can find a few honest men it will be something. Now, off with you both, and see if you can’t get a few cases settled up to-day.
Hermes Well, Justice; yonder is our road: straight in the line for Sunium, to the foot of Hymettus, taking Parnes on our right; you see those two hills? You have quite forgotten the way, I suppose, in all this time? Now, now: weeping? why so vexed? There is nothing to fear. Things are quite different in these days: the Scirons and Pityocampteses and Busirises and
Justice Tell me, Hermes,—you if any one must know the truth; you are generally busy either in the Gymnasium or else in the Market, making proclamation to the Assembly,—what are the Athenians like now? shall I be able to live with them?
Hermes We are brother and sister, it is only right that I should tell you the truth. Well then, Philosophy bas made a considerable change for the better in most of them; at the worst, their respect for the cloth is some check on their misdeeds, At the same time—not to conceal anything—you will find villains amongst them; and you will find some who are neither quite philosophers nor quite knaves. The fact is, Philosophy’s dyeing process is still going on, Some have absorbed the full quantity of dye; these are perfect specimens of her art, and show no admixture of other colours; with them you will find a ready reception. But others, owing to their original impurities, are not yet completely saturated; they are better than the generality of mankind, but they are not all they should be; they are piebald or spotted or dappled. Others again there are who have contented themselves with merely rubbing a fingertip in the soot on the outside of the cauldron, and smearing themselves with that; after which they consider the dyeing Process complete.