Icaromenippus
Lucian of Samosata
Lucian, Vol. 2. Harmon, A. M., editor. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1915.
Moreover, was it not silly and completely absurd that when they were talking about things so uncertain they did not make a single assertion hypothetically but were vehement in their insistence and gave the rest no chance to outdo them in exaggeration; all but swearing that the sun is a mass of molten metal, that the moon is inhabited, and that the stars drink water, the sun drawing up the moisture from the sea with a rope and bucket, as it were, and distributing the beverage to all of them in order?
As for the contradictory nature of their theories, that is easy to appreciate. Just see for yourself, in Heaven’s name, whether their doctrines are akin and not widely divergent. First of all, there is their difference of opinion about the universe. Some
FRIEND They are very presumptuous charlatans by what you say, Menippus.
MENIPPUS But my dear man, what if I should tell you all they said about “ideas” and incorporeal entities, or their theories about the finite and the infinite? On the latter point also they had a childish dispute, some of them setting a limit to the universe and others considering it to be unlimited; nay more, they asserted that there are many worlds and censured those who talked as if there were but one. Another, not a man of peace, opined that war was the father of the universe.[*](Heraclitus. The lack of connection between this sentence and the foregoing leads me to suspect that we have lost a ortion of the Greek text containing a reference to the theories of the other Ionians.)