Symposium

Lucian of Samosata

The Works of Lucian of Samosata, complete, with exceptions specified in thepreface, Vol. 4. Fowler, H. W. and Fowlere, F.G., translators. Oxford at the Clarendon Press, 1905.

Philosophy Ah, Lycinus, I hear you had a very varied entertainment dining with Aristaenetus last night; a philosophic debate followed by a sharp difference of opinion, I understand; if Charinus’s information was correct, it went as far as blows, and the conference had a bloody end.

Lycinus Charinus? he was not there; what can he know about it?

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Philosophy Dionicus the doctor had told him, he said; be was one of you, was he not?

Lycinus Yes, but only later on; he came when the fray was already a promising one, though no blows had yet been struck. I doubt whether he could have any intelligible account to give, as he had not followed the beginning of the rivalry that was to end in bloodshed.

Philosophy Just so; Charinus told me to apply to you, if I wanted a true description of all the details. Dionicus had mentioned that he had not been there all through, but said you knew the whole of the facts, and would remember the arguments too, as you are a real student and take more than an outside interest in that sort of thing. So no more ceremony, please, but spread me this most tempting of banquets; its attractions are enhanced by the fact that we shall enjoy it soberly, quietly, without bloodshed or danger, whatever regrettable words or deeds the old men’s weak heads or the young men’s vinous exaltation may have led them into.

Lycinus What an indiscreet demand, Philo! What, make the story public? give a full description of what men do in their cups? A veil should be drawn over such things; they should be ascribed to Dionysus; I am not at all sure that he will pardon the man who holds aloof from his mystic influence. I should like to be sure that it does not betray an evil nature if you dwell too curiously on what you should forget as you leave the dining-room. ‘Babble wet, But dry forget,’ goes the rhyme. It was not right of Dionicus to blab to Charinus, bespattering great philosophers with stale wine-rinsings. No, get thee behind me; my lips are sealed.

Philosophy Coquette! and you have mistaken your man too; I am quite aware that you are more eager to tell than I to hear; I believe, if you had no one to listen, you would find a pillar or statue and out with the whole tale to it in one torrent. If

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I try to make off now, you will never let me go till I have done my listening; you will hold on to me and pursue me and solicit me. Then it will be my turn to coquet. Oh, very well; do not trouble to tell me; good-bye; I will get it out of some one else.

Lycinus Oh, you needn’t be so hasty. I will tell you, if you are so set upon it; only don’t repeat it to everybody.

Philosophy If I know anything whatever of you, you will take good care of that; you will not leave me many to repeat it to.

Now begin with telling me what Aristaenetus was giving the banquet for; was it his boy Zeno’s wedding?

Lycinus No, his girl Cleanthis’s—to the son of Eucritus the banker, a student of philosophy.

Philosophy I know; a fine lad; only a lad, though; old enough to marry?

Lycinus Well, he was the most suitable to be had, I suppose. He is a well-behaved youngster, has taken up philosophy, and is sole heir to a rich father; so he was the selected bridegroom.

Philosophy Ah, no doubt Eucritus’s money is a consideration. Well, and who were the guests?

Lycinus Why, I need not give you the whole list; what you want is the philosophers and men of letters. There was the old Stoic Zenothemis, and with him ‘Labyrinth’ Diphilus; Aristaenetus’s son Zeno is his pupil. The Peripatetics were represented by Cleodemus—the ready, argumentative person—you know him; ‘Sword,’ and ‘Cleaver,’ his disciples call him. And then diere was Hermon the Epicurean; directly he came in, there were queer looks and edgings away in the Stoic contingent; he might have been a parricide or an outlaw, by the way they treated him. These had been asked as Aristaenetus’s personal friends and intimates, under which head come also Histiaeus the literary man and Dionysodorus the rhetorician.

Then Chaereas (that is the bridegroom’s name) was

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responsible for his tutor Ion the Platonic—a grave reverend man remarkable for the composure of his expression. He is generally spoken of as ‘The Standard,’ so infallible is his judgement. As he walked up the room, everybody got out of his way and saluted him like some higher being; the great Ion’s presence is like an angel’s visit.

When nearly all the guests had arrived, and we were to take our places, the ladies occupied the whole of the table to the right of the entrance; there were a good many of them, surrounding the closely veiled bride. The table at the far end accommodated the general company, in due precedence.