Verae historiae

Lucian of Samosata

Selections from Lucian. Smith, Emily James, translator. New York; Harper Brothers, 1892.

From this time our life in the whale became insupportable to me; I chafed against our imprisonment, and sought some device that would make escape possible. My first idea was to dig through the right side and make our way out, and we began the excavation. But when we had advanced as much as a thousand yards and accomplished nothing, we gave over digging, and decided to set fire to the forest, for this would kill the

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whale, and if he should die we could easily get out. Accordingly, we set fire to it, beginning from the tail, and for seven days and as many nights he paid no attention to the burning. But on the eighth and ninth days we saw he felt ill—at least he opened his mouth more languidly, and when he did open it, shut it again on the instant. On the tenth and eleventh days he grew rigid, and began to smell.

On the twelfth we perceived just in time that, unless we propped his teeth open when he yawned so that they could not close again, we were in danger of being shut up in the corpse and perishing with him. When we had accordingly propped the mouth open with great beams we got the ship ready, and put in as much water as we could and the other provisions. Skintharos was to be captain. Next day the whale died. We dragged the ship up, guided it through the openings between the teeth, and lowering it by ropes attached to them, sank gently into the sea. We disembarked on the whale's back, sacrificed to Poseidon, and encamped there three days beside the trophy, for there was no wind. On the third day we sailed away. In the neighborhood we fell in with a number of bodies from the sea-fight. We pushed our way through them, and took their measure with amazement. For some days we sailed with a temperate wind;

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but then it came on to blow violently from the north, a great frost prevailed, and the whole sea froze, not on the surface only, but to a depth of four hundred fathoms, so that we could disembark and run on the ice. But as the wind continued and we were no longer able to endure it, we devised the following plan-Skintharos was the author of it: We dug a great cave in the ice, and there we dwelt for thirty days, building a fire and living on fish, which we found by digging. When at last our food failed we came out, and hauled the frozen ship out of the ice. Then we spread the sails and swept along as if we were sailing, gliding smoothly and gently over the ice. On the fifth day it grew warm, the ice melted, and everything became water again.

After we had sailed as much as thirty-four miles we touched at a small uninhabited island, where we took in water-for ours had already given out-and shot two wild bulls, and set sail again. These bulls did not have their horns on their foreheads but beneath their eyes, as Momos thought they ought to be. Shortly after we entered a sea, not of water, but of milk, and we sighted a white island in it covered with vines. This island was an enormous cheese, very compact, as we learned later by eating of it. It was three miles in circumference. The vines were full of grapes; but it was milk, not wine, that we squeezed from them and drank.

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There was a temple in the middle of the island erected to Galatea the Nereid, as we learned from the inscription. As long as we stayed there the earth supplied us with food, both substantial and light, and for drink we had the milk from the grapes. Tyro, daughter of Salmoneus, was said to be queen of these parts, having been thus honored by Poseidon after her death.

We stayed five days in the island, and set sail on the sixth with a favorable wind and a smooth sea. On the eighth day, when we had sailed out of the milk and into salt, blue water, we perceived a number of persons running on the sea, like ourselves in every detail of body and stature, except only their feet, for these were of cork. I suppose that is why they were called Corkfeet. We were astonished when we saw they did not sink, but skimmed over the waves and serenely pursued their course. They approached us and even greeted us, and told us in Greek that they were hurrying to Cork, their native land. Accordingly, they accompanied us some distance, running alongside; then they turned from our course and went off, wishing us a fair voyage. Shortly after we sighted a number of islands, among them Cork, whither they were hastening. It was near us on the left hand, and was a city set on a high round cork. Farther on, and more to the right, were

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five very large, high islands, with great fires blazing up from them.

But off our bow there lay a single island, broad and low, not less than sixty miles in extent. As soon as we came near it a wonderful air breathed about us, sweet and fragrant, such an odor as the historian Herodotus says comes from Araby the Blest. It was like the fragrance of roses and narcissus and hyacinths and lilies and violets, with myrtle and laurel and grape-blossoms added, such a sweetness it was that fell upon us. As this fragrance reached our senses and raised in us hopes of the best of fortune after our long distresses, we drew little by little nearer to the island. Then we perceived that it was girt with harbors where no waves broke, and that great, clear rivers rolled quietly into the sea. We saw meadows, too, and woods, and tuneful birds, some singing on the beach and many more in the branches. And the land was steeped in a light, gentle-breathing air. Certain sweet breezes blew softly through the wood and shook it, and even the branches as they moved gave forth a pleasant, continuous sound like the strains of flutes left hanging in the trees. There was a sound, too, of many mingled voices, not discordant, but such as you would hear at a banquet when the flutes are heard and some of the guests speak out their praise, and some applaud with their

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hands, in accord with the flute or the cither.

Enchanted by all this we ran our ship in, anchored her, and went ashore, leaving Skintharos and two of our comrades aboard. As we were advancing through the flowery meadows we came upon the sentinels and coastguards, who bound us with garlands of roses for these are the heaviest bonds they use-and led us before the ruler. On the road we learned from them that this was called the Island of the Blest, ruled by Rhadamanthos of Krete. When we were brought into his presence our case was the fourth in order for decision.

The first was that of Telamonian Ajax, to decide whether or not it was fitting for him to dwell with the heroes. The charge against him was that he had slain himself in frenzy. At last, after much debate, Rhadamanthos decided thus: for the present he was to be handed over to Hippokrates of Kos, the doctor, to drink hellebore, and afterwards, when he should have regained his senses, he was to be admitted to the feasts of the heroes.

The second was a sentimental case, in which Theseus and Menelaos disputed which had a right to Helen. Rhadamanthos decided that she belonged to Menelaos, because he had undergone such toils and dangers on account of his marriage with her. And he pointed out that Theseus.

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on the other hand, had other wives, the Amazon and the daughters of Minos.

The third case was a question of precedence between Alexander, son of Philip, and Hannibal the Carthaginian. It was decided that the pas belonged to Alexander, and a chair was set for him beside Cyros the Elder, of Persia.