Demonax

Once, on hearing the proclamation which precedes the mysteries, he made bold to ask the Athenians publicly why they exclude foreigners, particularly as the founder of the rite, Eumolpus, was a foreigner and a Thracian to boot!

Again, when he was intending to make a voyage in winter, one of his friends remarked: “Aren’t you afraid the boat will capsize and the fishes will

An. orator whose delivery was wretched was advised by him to practise and exercise; on his replying: “I am always reciting to myself,” Demonax answered: “Then no wonder you recite that way, with a fool for a hearer!”

Again, on seeing a soothsayer make public forecasts for money, he said: “1 don’t see on what ground you claim the fee: if you think you can change destiny in any way, you ask too little, however much you ask; but if everything is to turn out as Heaven has ordained, what good is your soothsaying ?”

When a Roman ofticer, well-developed physically, gave him an exhibition of sword-practice on a post, and asked: “What did you think of my swordsmanship, Demonax ?”’ he said: “Fine, if you have a wooden adversary !”

‘Moreover, when questions were unanswerable he always had an apt retort ready. When a man asked him’ banteringly: “1f I should burn a thousand pounds of wood, Demonax, how many pounds of smoke would it make?” he replied: “Weigh the ashes: all the rest will be smoke.”

A man named Polybius, quite uneducated and ungrammatical, said: “The emperor has honoured ‘me with the Roman citizenslfip.” “Oh, why didn’t he make you a Greek instead of a Roman?” said he.