Constitution of the Lacedaimonians

When a man knows that fathers have this power, he is bound to rule the children over whom he exercises authority as he would wish his own to be ruled.[*](The text of this sentence is open to suspicion. οὗτοι πατέρες can hardly be sound.) If a boy tells his own father when he has been whipped by another father, it is a disgrace if the parent does not give his son another whipping. So completely do they trust one another not to give any improper orders to the children.

He also gave the power of using other men’s servants in case of necessity; and made sporting dogs common property to this extent, that any who want them invite their master, and if he is engaged himself he is glad to send the hounds. A similar plan of borrowing is applied to horses also; thus a man who falls ill or wants a carriage or wishes to get to some place quickly, if he sees a horse anywhere, takes and uses it carefully and duly restores it.

There is yet another among the customs instituted by him which is not found in other communities. It was intended to meet the needs of parties belated in the hunting-field with nothing ready to eat. He made a rule that those who had plenty should leave behind the prepared food,[*](i.e., so much of it as remained over.) and that those who needed food should break the seals, take as much as they wanted, seal up the rest and leave it behind.

The result of this method of going shares with one another is that even those who have but little receive a share of all that the country yields whenever they want anything.

Nor does this exhaust the list of the customs established by Lycurgus at Sparta that are contrary to those of the other Greeks. In other states, I suppose, all men make as much money as they can. One is a farmer, another a ship-owner, another a merchant, and others live by different handicrafts.