Constitution of the Lacedaimonians

Xenophon

Xenophon, creator; Scripta minora; Marchant, E. C. (Edgar Cardew), 1864-1960, translator; Marchant, E. C. (Edgar Cardew), 1864-1960, editor, translator; Bowersock, G. W, (Glen Warren), 1936-, editor, translator

The following arrangements[*](This paragraph is an afterthought, supplementing 11.3-4.) made by Lycurgus with a view to the actual fighting are also, in my opinion, very useful. When a goat is sacrificed, the enemy being near enough to see, custom ordains that all the fluteplayers present are to play and every Lacedaemonian is to wear a wreath. An order is also given to polish arms. It is also the privilege of the young warrior to comb his hair(?) before entering battle, to look cheerful and earn a good report.

Moreover, the men shout words of encouragement to the subaltern, for it is impossible for each subaltern to make his voice travel along the whole of his section to the far end.[*](When two or more sections are abreast (c. xi. 4), the men take up and repeat the exhortations of the subaltern posted at the end of the line, and pass them along to the next subaltern, and so on. These detached notes are not clearly expressed.) The colonel is responsible for seeing that all is done properly.

When the time for encamping seems to have arrived, the decision rests with the King, who also indicates the proper place. On the other hand the dispatch of embassies whether to friends or enemies is not the King’s affair. All who have any business to transact deal in the first instance with the King.

Suitors for justice are remitted by the King to the Court of Hellanodicae, applications for money to the treasurers; and if anyone brings booty, he is sent to the auctioneers. With this routine the only duties left to the King on active service are to act as priest in matters of religion and as general in his dealings with the men.

Should anyone ask me whether I think that the laws of Lycurgus still remain unchanged at this day, I certainly could not say that with any confidence whatever.[*](οὐκ .. ἔτι probably does not correspond to no longer here. On this chapter see Introduction.)

For I know that formerly the Lacedaemonians preferred to live together at home with moderate fortunes rather than expose themselves to the corrupting influences of flattery as governors of dependent states.

And I know too that in former days they were afraid to be found in possession of gold; whereas nowadays there are some who even boast of their possessions.