Agesilaus

As they approached both sides for a time maintained complete silence, but when they were about a furlong apart, the Thebans raised the battle-cry and rushed forward at the double. The distance between them was still about one hundred yards when the mercenary troops under Herippidas, consisting of the

men who had gone with Agesilaus from home and some of the Cyreians, dashed out in turn from their main body, closely followed by Ionians, Aeolians and Hellespontines. All these took part in the dash, and coming within spear-thrust put to flight the force in front of them. As for the Argives, they fled towards Helicon without awaiting the attack of Agesilaus. And now some of the mercenaries were in the act of crowning Agesilaus with a wreath, when a man reported to him that the Thebans had cut their way through the Orchomenians and were among the baggage train. So he immediately wheeled his main body and advanced against them; and the Thebans in their turn, seeing that their allies had sought refuge at the foot of Mt. Helicon, and wanting to break through and join their friends, made a strong move forward.

At this juncture one may say without fear of contradiction that Agesilaus showed courage; but the course that he adopted was not the safest. For he might have allowed the men who were trying to break through to pass, and then have followed them and annihilated those in the rear. Instead of doing that he made a furious frontal attack on the Thebans. Thrusting shield against shield, they shoved and fought and killed and fell. There was no shouting, nor was there silence, but the strange noise that wrath and battle together will produce. In the end some of the Thebans broke through and reached Helicon, but many fell during the retreat.

The victory lay with Agesilaus; but he himself had been carried wounded to his battle-line, when some horsemen rode up, and told him that eighty of the enemy retaining their arms had taken cover in the temple, and they asked what they should do. Though wounded in every part of his body with every sort of weapon, he did not forget his duty towards the gods, but gave orders that these men should be suffered to go whithersoever they wished, and would not suffer them to be harmed, and charged his escort of cavalry to conduct them to a place of safety.

Now that the fighting was at an end, a weird spectacle met the eye, as one surveyed the scene of the conflict — the earth stained with blood, friend and foe lying dead side by side, shields smashed to pieces, spears snapped in two, daggers bared of their sheaths, some on the ground, some embedded in the bodies, some yet gripped by the hand.

Then, as the day was far spent, having dragged the enemy’s dead[*](In order that the Thebans might not recover them. But some think τῶν πολεμίων corrupt.) within their battle line, they supped and slept. Early next morning Agesilaus ordered Gylis, the polemarch, to draw up the army in battle order and to set up a trophy, and to command every man to wear a wreath in honour of the god[*](Apollo.) and all the flute-players to play.

Now while they were carrying out these orders the Thebans sent a herald, asking leave to bury their dead under protection of a truce. And so a truce was made, and Agesilaus left for home, choosing, instead of supreme power in Asia, to rule and to be ruled at home according to the constitution.

Some time afterwards, finding that the Argives were enjoying the fruits of their land, that they had appropriated Corinth and were finding the war a pleasant occupation, he made an expedition against them. He first laid waste all their territory, then crossed to Corinth by the pass[*](The MSS. of Xen. Hell. 4.4.19 give κατὰ Τεγέαν in the corresponding passage; this is corrected to κατὰ Τενέαν by way of Tenea, which is probably the right reading here.) and captured the walls leading to Lechaeum. Having thus unbarred the gates of Peloponnese, he returned home for the festival of Hyacinthus[*](Celebrated annually at Amyclae, early in the summer.) and joined in singing the paean in honour of the god,[*](Apollo, who had accidentally killed Hyacinthus.) taking the place assigned to him by the choirmaster.

After a time, discovering that the Corinthians were keeping all their cattle safe in Peiraeum, and sowing and reaping the crops throughout that district, and — what he thought most serious — that the Boeotians were finding this route convenient for sending support to the Corinthians, with Creusis as their base, he marched against Peiraeum. Seeing that it was strongly guarded, he moved his camp after the morning meal to a position before the capital, as though the city was about to surrender.

But becoming aware that supports had been hurriedly poured into the city during the night from Peiraeum, he turned about at daybreak and captured Peiraeum, finding it undefended, and everything in it, along with the fortresses that stood there, fell into his hands. Having done this, he returned home.

After these events, the Achaeans, who were zealous advocates of the alliance, begged him to join them in an expedition against Acarnania---.[*](Something seems to be lost here, probably a passage that ended with the words συστρατεύει αὐτοῖς εἰς Ἀκαρνανίαν.) And when the Acarnanians attacked him in a mountain pass he seized the heights above their heads with his light infantry,[*](The words τοῖς ψιλοῖς are probably a correction by X.; he says the heights were taken by the heavy infantry in Xen. Hell. 4.6.11.) fought an engagement and, after inflicting severe losses on them, set up a trophy; nor did he cease until he had induced the Acarnanians, Aetolians and Argives to enter into friendship with the Achaeans and alliance with himself.