Cyropaedia

Xenophon

Xenophon, creator; Xenophon in Seven Volumes Vol 5-6; Miller, Walter, 1864-1949, editor, translator

Accordingly, owing to their impiety toward the gods and their iniquity toward man, any one who is engaged in war with them can, if he desire, range up and down their country without having to strike a blow. Their principles in so far, therefore, are in every respect worse now than they were in antiquity.

In the next place, as I will now show, they do[*](Physical deterioration) not care for their physical strength as they used to do. For example, it used to be their custom neither to spit nor to blow the nose. It is obvious that they observed this custom not for the sake of saving the moisture in the body, but from the wish to harden the body by labour and perspiration. But now the custom of refraining from spitting or blowing the nose still continues, but they never give themselves the trouble to work off the moisture in some other direction.

In former times it was their custom also to eat but once in the day, so that they might devote the whole day to business and hard work. Now, to be sure, the custom of eating but once a day still prevails, but they begin to eat at the hour when those who breakfast earliest begin their morning meal, and they keep on eating and drinking until the hour when those who stay up latest go to bed.

They had also the custom of not bringing pots into their banquets, evidently because they thought that if one did not drink to excess, both mind and body would be less uncertain. So even now the custom of not bringing in the pots still obtains, but they drink so much that, instead of carrying anything in, they are themselves carried out when they are no longer able to stand straight enough to walk out.

Again, this also was a native custom of theirs, neither to eat nor drink while on a march, nor yet to be seen doing any of the necessary consequences of eating or drinking. Even yet that same abstinence prevails, but they make their journeys so short that no one would be surprised at their ability to resist those calls of nature.

Again, in times past they used to go out[*](Decline of the old disciplines) hunting so often that the hunts afforded sufficient exercise for both men and horses. But since Artaxerxes and his court became the victims of wine, they have neither gone out themselves in the old way nor taken the others out hunting; on the contrary, if any one often went hunting with his friends out of sheer love for physical exertion, the courtiers would not hide their jealousy and would hate him as presuming to be a better man than they.

Again, it is still the custom for the boys to be educated at court; but instruction and practice in horsemanship have died out, because there are no occasions on which they may give an exhibition and win distinction for skill. And while anciently the boys used there to hear cases at law justly decided and so to learn justice, as they believed—that also has been entirely reversed; for now they see all too clearly that whichever party gives the larger bribe wins the case.