Cyropaedia

Xenophon

Xenophon, creator; Xenophon in Seven Volumes Vol 5-6; Miller, Walter, 1864-1949, editor, translator

For he is acquainted with the roads and in other ways is qualified for that task. As for us, let us proceed with the most able-bodied men and horses, taking with us three days’ provisions. For the more lightly and simply equipped we go, the more we shall enjoy our luncheon and dinner and sleep in the days to follow.

And now let us march in the following order: Chrysantas, do you lead in the van the men armed with breastplates, for the road is smooth and wide. Have all your captains in front, each company following in single file; for, massed together, we can march with the greatest speed and the greatest safety.

And the reason why I direct the men armed with breastplates to lead the march is that they are the slowest portion of the army; and when the slowest lead, then all the more quickly moving troops can follow easily, as a matter of course. But when at night the light forces lead, it is not at all a strange thing for the line to be broken and a gap formed, for the vanguard outstrips the rear.

Next let Artabazus follow at the head of the Persian targeteers and bowmen; following him, Andamyas, the Mede, in command of the Median infantry; next, Embas with the Armenian infantry; then, Artuchas with the Hyrcanians; he will be followed by Thambradas at the head of the Sacian infantry force and Datamas with that of the Cadusians.

Let these all lead the way with their captains in front, the targeteers on the right and the archers on the left of their own squares; for, marching thus, they are more easily handled.

Next to these the camp-followers of all the army are to follow; their officers should see to it that they have everything ready packed up before they sleep, and early in the morning let them be present with the baggage at the appointed place, ready to follow the march in proper order.

After the camp-followers let Madatas, the Persian, bring up the Persian cavalry; let him also arrange the cavalry captains in front, and let each captain lead his company in single file, just like the infantry officers.

After them will come Rhambacas, the Mede, with his cavalry in the same order; after them you, Tigranes, with yours, and the rest of the cavalry officers, each with the forces with which he joined us. After them you Sacians are to fall in line; and last of all, just as they came, the Cadusians will bring up the rear; and you, Alceunas, who are their commander, for the present look out for all in the rear and do not allow any one to fall behind your horsemen.

Take care to march in silence, both officers and all who are wise; for in the night there is more need to use ears than eyes to secure information and to have things done. And to be thrown into confusion in the night is a much more serious matter than in the daytime and one more difficult to remedy.

Therefore let silence be maintained, and let the prescribed order be preserved.And the night watches, whenever you are to start off before daylight, must be made as short and as numerous as possible, so that want of sleep on account of doing sentinel duty may not be serious and exhaust the men for the march. And when the hour for starting comes, let the signal be given on the horn.

And then do you all, with whatever is necessary, step out into the road to Babylon; and let each commander, as he gets his division in motion, pass the word to the man behind him to come on.

Hereupon they went to their tents, and, as[*](Cyrus’s memory for names) they went, they remarked to one another what a good memory Cyrus had and how he called every one by name as he assigned them their places and gave them their instructions.

Now Cyrus made a study of this; for he thought it passing strange that, while every mechanic knows the names of the tools of his trade and the physician knows the names of all the instruments and medicines he uses, the general should be so foolish as not to know the names of the officers under him; and yet he must employ them as his instruments not only whenever he wishes to capture a place or defend one, but also whenever he wishes to inspire courage or fear. And whenever Cyrus wished to honour any one, it seemed to him proper to address him by name.

Furthermore, it seemed to him that those who were conscious of being personally known to their general exerted themselves more to be seen doing something good and were more ready to abstain from doing anything bad.

And when he wanted a thing done, he thought it foolish to give orders as do some masters in their homes: Some one go get water! Some one split wood!

For when orders are given in that way, all, he thought, looked at one another and no one carried out the order; all were to blame, but no one felt shame or fear as he should, because he shared the blame with many. It was for this reason, therefore, that he himself spoke to every one by name to whom he had any command to give.

Such, at least, was Cyrus’s opinion about this matter. The soldiers, however, then went to dinner, stationed sentinels, packed up everything they needed, and went to bed.