Cyropaedia

Nay said Cyrus in reply; please do not[*](Cyrus answers his uncle’s objections) place anybody under compulsion; but allow those who will volunteer to follow me, and perhaps we may come back bringing to you and each of your friends here something for you all to make merry with. For the main body of the enemy we certainly shall not even pursue; for how could we ever overtake them? But if we find any detachment of their army straggling or left behind, we shall bring them to you.

And remember, he added, that we also, when you asked us, came a long journey to do you a favour; and it is therefore only fair that you should do us a favour in return, so that we may not have to go home empty-handed nor always be looking to your treasury here for support.

Very well, said Cyaxares then; if indeed[*](Cyaxares accepts Cyrus’s proposal) any one will volunteer to follow you, I for my part should be really grateful to you.Well, then, said he, send with me some one of these notables in positions of trust to announce your commands. Take any of them you wish, said the other, and go.

Now it happened that the man who had once[*](I. iv. 27-28) pretended to be a kinsman of his and had got a kiss from him was present there. Cyrus, therefore, said at once: This man will do. Let him follow you, then, said Cyaxares. And do you, he added to Artabazus, say that whoever will may go with Cyrus.

So then he took the man and went away. And when they had come out, Cyrus said: Now then, you shall prove if you spoke the truth when you said that you liked to look at me. If you talk that way, said the Mede, I shall never leave you. Will you do your best, then, to bring others also with you? asked Cyrus. Yes, by Zeus, he answered with an oath, to such an extent that I shall make you also glad to look at me.

Then, as he had his commission from Cyaxares also, he not only gave his message to the Medes with enthusiasm, but he added that, for his part, he himself would never leave the noblest and best of men, and what was more than all, a man descended from the gods.

While Cyrus was thus occupied, messengers[*](The Hyrcanians) came as if providentially from the Hyrcanians. Now the Hyrcanians are neighbours of the Assyrians; they are not a large nation; and for that reason they also were subjects of the Assyrians. Even then they had a reputation for being good horsemen, and they have that reputation still. For this reason the Assyrians used to employ them as the Spartans do the Sciritae, sparing them neither in hardships nor in dangers. And on that particular occasion they were ordered to bring up the rear (they were cavalrymen about a thousand strong), in order that, if any danger should threaten from behind, they might have to bear the brunt of it instead of the Assyrians.

But as the Hyrcanians were to march in the very rear, they had their wagons also and their families in the rear. For, as we know, most of the Asiatic peoples take the field accompanied by their entire households. So in this particular campaign, the Hyrcanians had taken the field thus attended.

But as they reflected how they were being treated by the Assyrians, that the Assyrian monarch was now slain and the army defeated, that there was great panic throughout the ranks, and that the allies were discouraged and deserting—as they thought over these conditions, they decided that now was a good opportunity to revolt, if Cyrus and his followers would join them in an attack. So they sent envoys[*](They send envoys to Cyrus) to Cyrus; for in consequence of the battle his name had been very greatly magnified.

And those who were sent told Cyrus that they had good reason to hate the Assyrians and that now, if he would proceed against them, they would be his allies and his guides as well. And at the same time they also gave him an account of the enemy’s plight, for they wished above all things to incite him to push the campaign.

Do you really think,Cyrus enquired, that we could still overtake them before they reach their strongholds? For we, he added, consider it hard luck that they have run away from us when we were not watching. Now he said this to make them think as highly as possible of his troops.

They answered that if Cyrus and his army[*](They report the enemy within striking distance) would start out at daybreak in light marching order, he would come up with them the next day: for because their numbers were so vast and so encumbered with baggage, the enemy were marching slowly. And besides, they said, as they had no sleep last night, they have gone ahead only a little way and are now encamped.

Have you, then, any surety to give us,Cyrus asked, to prove that what you say is true? Yes, they answered, we are ready to ride away and bring you hostages this very night. Only do you also give us assurance in the name of the gods and give us your right hand, that we may give to the rest of our people, too, the same assurance that we receive from you.

Thereupon he gave them his solemn promise that, if they should make good their statements, he would treat them as his true friends, so that they should count for no less in his esteem than the Persians or the Medes. And even to this day one may see the Hyrcanians holding positions of trust and authority, just like those of the Persians and Medes who are thought to be deserving.

When they had dined, he led out his army[*](The volunteers to follow Cyrus) while it was still daylight, and he bade the Hyrcanians wait for him that they might go together. Now the Persians, as was to be expected, came out to a man to go with him, and Tigranes came with his army;

while of the Medes some came out because as boys they had been friends of Cyrus when he was a boy, others because they liked his ways when they had been with him on the chase, others because they were grateful to him for freeing them, as they thought, from great impending danger, and still others because they cherished the hope that as he seemed to be a man of ability he would one day be exceedingly successful and exceedingly great besides; others wished to requite him for some service he had done for them while he was growing up in Media; many, too, owed to his kindness of heart many a favour at the hands of his grandfather; and many, when they saw the Hyrcanians and when the report spread that these would lead them to rich plunder, came out (apart from other motives) for the sake of getting some gain.

The result was that almost all came out—even the Medes, except those who happened to be feasting in the same tent with Cyaxares; these and their subordinates remained behind. But all the rest hastened out cheerily and enthusiastically, for they came not from compulsion but of their own free will and out of gratitude.

And when they were out of the camp, he went[*](He assigns the order of marching) first to the Medes and praised them and prayed the gods above all things graciously to lead them and his own men, and he prayed also that he himself might be enabled to reward them for this zeal of theirs. In concluding, he stated that the infantry should go first, and he ordered the Medes to follow with their cavalry. And wherever they were to rest or halt from their march, he enjoined it upon them that some of their number should always come to him, that they might know the need of the hour.

Then he ordered the Hyrcanians to lead the way. What! they exclaimed, are you not going to wait until we bring the hostages, that you also may have a guarantee of our good faith before you proceed?No, he is said to have answered; for I consider that we have the guarantee in our own hearts and hands. For it is with these, I think, that we are in a position to do you a service, if you speak the truth; but if you are trying to deceive us, we think that, as things are, we shall not be in your power, but rather, if the gods will, you shall be in ours. And hark you, men of Hyrcania, said he, as you say that your people are bringing up the enemy’s rear, inform us, as soon as you see them, that they are yours, that we may do them no harm.

When the Hyrcanians heard this, they led the way, as he ordered. They wondered at his magnanimity; and they no longer had any fear of either the Assyrians or the Lydians or their allies, but they feared only lest he should think that it was not of the slightest moment whether they joined him or not.