Anabasis

Xenophon

Xenophon, creator; Xenophon in Seven Volumes Volumes 2-3 Anabasis; Brownson, Carleton L. (Carleton Lewis), b. 1866, translator; Brownson, Carleton L. (Carleton Lewis), b. 1866, editor, translator

After this the enemy occupied themselves with their own concerns, especially removing their slaves and property to the remotest point they could; meanwhile the Greeks were waiting for Cleander and the triremes and ships which were, presumably, coming, but every day they set forth with their baggage animals and slaves and fearlessly carried off wheat and barley, wine, beans, millet, and figs; for the country had all manner of good things, except olive oil.

Whenever the army remained in camp and rested, individuals were permitted to go out after plunder, and in that case kept what they got; but whenever the entire army set out, if an individual went off by himself and got anything, it was decreed to be public property.

And by this time there was an abundance of everything, for market products came in from the Greek cities on all sides, and people coasting past were glad to put in, since they heard that a city was being founded and that there was a harbour.

Even the hostile peoples who dwelt near by began now to send envoys to Xenophon—for they heard that he was the man who was making a city of the place—to ask what they must do in order to be his friends; and Xenophon would always show these envoys to the soldiers.

Meanwhile Cleander arrived with two triremes, but not a single merchant ship. It so chanced that the army was out foraging when he arrived, while certain individuals had gone in quest of plunder to a different place in the mountains and had secured a large number of sheep; so fearing that they might be deprived of them,[*](In accordance with the above-mentioned ( 2) decree.) they told their story to Dexippus, the man who slipped away from Trapezus with the fifty-oared warship,[*](See Xen. Anab. 5.1.15, Xen. Anab. 6.1.32. Dexippus had manifestly accompanied Cleander to Calpe Harbour.) and urged him to save their sheep for them, with the understanding that he was to get some of the sheep himself and give the rest back to them.

So he immediately proceeded to drive away the soldiers who were standing about and declaring that the animals were public property, and then he went and told Cleander that they were attempting robbery. Cleander directed him to bring the robber before him.

So he seized a man and tried to take him to Cleander, but Agasias, happening to meet them, rescued the man, for he was one of his company. Then the other soldiers who were at hand set to work to stone Dexippus, calling him The traitor. And many of the sailors from the triremes got frightened and began to flee toward the sea, and Cleander also fled.

Xenophon, however, and the other generals tried to hold them back, and told Cleander that nothing was the matter, but that the resolution of the army was the reason for this incident taking place.

But Cleander, goaded on by Dexippus and angered on his own account also because he had been frightened, declared that he would sail away and issue a proclamation forbidding any city to receive them, on the ground that they were enemies. And at this time the Lacedaemonians[*](Cleander was Lacedaemonian harmost, or governor, of Byzantium (Xen. Anab. 6.1.13).) held the hegemony over all the Greeks.

Upon this the affair seemed to the Greeks a bad business, and they begged Cleander not to carry out his intention. He replied that no other course would be taken unless they should deliver up the man who began the stoning and the one who rescued Dexippus’ prisoner.

Now Agasias, whom he thus demanded, had been a friend of Xenophon’s all through—which was the very reason why Dexippus was slandering him.After that the commanders, perplexed as they were, called a meeting of the army; and while some of them made light of Cleander, Xenophon thought that it was no trifling matter, and he arose and said:

Fellow soldiers, it seems to me it is no trifling matter if Cleander is to go away with such an intention toward us as he has expressed. For the Greek cities are close by, the Lacedaemonians stand as the leaders of Greece, and they are able, nay, any single Lacedaemonian is able, to accomplish in the cities whatever he pleases.