Anabasis

Xenophon

Xenophon, creator; Xenophon in Seven Volumes Volumes 2-3 Anabasis; Brownson, Carleton L. (Carleton Lewis), b. 1866, translator; Brownson, Carleton L. (Carleton Lewis), b. 1866, editor, translator

for they found ointment there in abundance which they used in place of olive oil—made of pork fat, sesame, bitter almonds, or turpentine. They found also a fragrant oil made out of these same ingredients.

After this it was deemed necessary to distribute the troops again to quarters in the houses of the several villages. Then followed plenty of joyful shouting as the men went back to their houses and provisions, and all those who just before had wantonly burned the houses they were leaving, paid the penalty by getting poor quarters.

After this they sent Democrates of Temnus with a body of troops during the night to the mountains where the stragglers said they had seen the fires; for this Democrates enjoyed the reputation of having made accurate reports in many previous cases of the same sort, describing what were facts as facts and what were fictions as fictions.

Upon his return he stated that he had not seen the fires; he had captured, however, and brought back with him a man with a Persian bow and quiver and a battleaxe of the same sort that Amazons carry.

When this man was asked from what country he came, he said he was a Persian and was on his way from the camp of Tiribazus to get provisions. They asked him how large Tiribazus’ army was and for what purpose it had been gathered.

He replied that it was Tiribazus with his own forces and Chalybian and Taochian mercenaries, and that he had made his preparations with the idea of taking a position upon the mountain pass, in the defile through which ran the only road, and there attacking the Greeks.

When the generals heard these statements, they resolved to bring the troops together into a camp; then, after leaving a garrison and Sophaenetus the Stymphalian as general in command of those who stayed behind, they set out at once, with the captured man as guide.

As soon as they had begun to cross the mountains, the peltasts, pushing on ahead and descrying the enemy’s camp, did not wait for the hoplites, but raised a shout and charged upon the camp.

When the barbarians heard the uproar, they did not wait to offer resistance, but took to flight; nevertheless, some of them were killed, about twenty horses were captured, and likewise Tiribazus’ tent, with silver-footed couches in it, and drinking cups, and people who said they were his bakers and his cup-bearers.

As soon as the generals of the hoplites learned of these results, they deemed it best to go back as speedily as possible to their own camp, lest some attack might be made upon those they had left behind. So they immediately sounded the recall with the trumpet and set out on the return journey, arriving at their camp on the same day.

On the next day it seemed that they must continue their march with all speed, before the hostile army could be gathered together again and take possession of the narrow passes. They accordingly packed up and set out at once, marching through deep snow with a large number of guides; and before the day ended they crossed over the summit at which Tiribazus was intending to attack them and went into camp.

From there they marched three stages through desert country, fifteen parasangs, to the Euphrates river, and crossed it, wetting themselves up to the navel;

and report was that the sources of the river were not far distant.From there they marched over a plain and through deep snow three stages, thirteen parasangs. The third stage proved a hard one, with the north wind, which blew full in their faces, absolutely blasting everything and freezing the men.

Then it was that one of the soothsayers bade them offer sacrifice to the wind, and sacrifice was offered; and it seemed quite clear to everybody that the violence of the wind abated. But the depth of the snow was a fathom, so that many of the baggage animals and slaves perished, and about thirty of the soldiers.

They got through that night by keeping up fires, for there was wood in abundance at the halting-place; those who came up late, however, had none, and consequently the men who had arrived early and were keeping a fire would not allow the late comers to get near it unless they gave them a share of their wheat or anything else they had that was edible.

So then they shared with one another what they severally possessed. Now where the fire was kindled the snow melted, and the result was great holes clear down to the ground; and there, of course, one could measure the depth of the snow.

From there they marched all the following day through snow, and many of the men fell ill with hunger-faintness. And Xenophon, with the rear-guard, as he came upon the men who were falling by the way, did not know what the trouble was.

But as soon as a person who was acquainted with the disease had told him that they manifestly had hunger-faintness, and if they were given something to eat would be able to get up, he went around among the baggage animals, and wherever he saw anything that was edible, he would distribute it among the sick men, or send hither and thither people who had the strength to run along the lines, to give it to them.

And when they had eaten something, they would get up and continue the march.As the army went on, Cheirisophus reached a village about dusk, and found at the spring outside the wall women and girls who had come from the village to fetch water.

They asked the Greeks who they were, and the interpreter replied in Persian that they were on their way from the King to the satrap. The women answered that he was not there, but about a parasang away. Then, inasmuch as it was late, the Greeks accompanied the water-carriers within the wall to visit the village chief.