Anabasis

Xenophon

Xenophon, creator; Xenophon in Seven Volumes Volumes 2-3 Anabasis; Brownson, Carleton L. (Carleton Lewis), b. 1866, translator; Brownson, Carleton L. (Carleton Lewis), b. 1866, editor, translator

For that day again[*](On the preceding night also they had been quartered in villages (Xen. Anab. 4.2.22).) they found quarters in the villages that lie above the plain bordering the Centrites river, which is about two plethra in width and separates Armenia and the country of the Carduchians. There the Greeks took breath, glad to behold a plain; for the river was distant six or seven stadia from the mountains of the Carduchians.

At the time, then, they went into their quarters very happily, for they had provisions and likewise many recollections of the hardships that were now past. For during all the seven days of their march through the land of the Carduchians they were continually fighting, and they suffered more evils than all which they had suffered taken together at the hands of the King and Tissaphernes. In the feeling, therefore, that they were rid of these troubles they lay down happily to rest.

At daybreak, however, they caught sight of horsemen at a place across the river, fully armed and ready to dispute their passage, and likewise foot-soldiers drawn up in line of battle upon the bluffs above the horsemen, to prevent their pushing up into Armenia.

All these were the troops of Orontas[*](Satrap of Armenia. cp. Xen. Anab. 2.4.8-9; Xen. Anab. 3.4.13, Xen. Anab. 3.5.17.) and Artuchas,[*](A Persian general.) and consisted of Armenians, Mardians, and Chaldaean mercenaries. The Chaldaeans were said to be an independent and valiant people; they had as weapons long wicker shields and lances.

Now the bluffs just mentioned, upon which these troops were drawn up, were distant three or four plethra from the river, and there was only one road to be seen that led up them, apparently an artificial road; so at this point[*](i.e. opposite this road, where they naturally expected to find a practicable ford.) the Greeks undertook to cross the river.

When they made the attempt, however, the water proved to be more than breast deep and the river bed was rough with large, slippery stones; furthermore, they could not carry their shields in the water, for if they tried that, the current would snatch them away, while if a man carried them on his head, his body was left unprotected against arrows and other missiles; so they turned back and went into camp there by the side of the river.

Meanwhile, at the point where they had themselves spent the previous night, on the mountain side, they could see the Carduchians gathered together under arms in great numbers. Then it was that deep despondency fell upon the Greeks, as they saw before them a river difficult to cross, beyond it troops that would obstruct their crossing, and behind them the Carduchians, ready to fall upon their rear when they tried to cross.

That day and night, accordingly, they remained there, in great perplexity. But Xenophon had a dream; he thought that he was bound in fetters, but that the fetters fell off from him of their own accord, so that he was released and could take as long steps[*](διαβαίνειν, which also means to cross a river (see above). Here lay the good omen of the dream.) as he pleased. When dawn came, he went to Cheirisophus, told him he had hopes that all would be well, and related to him his dream.

Cheirisophus was pleased, and as soon as day began to break, all the generals were at hand and proceeded to offer sacrifices. And with the very first victim the omens were favourable. Then the generals and captains withdrew from the sacrifice and gave orders to the troops to get their breakfasts.

While Xenophon was breakfasting, two young men came running up to him; for all knew that they might go to him whether he was breakfasting or dining, and that if he were asleep, they might awaken him and tell him whatever they might have to tell that concerned the war.

In the present case the young men reported that they had happened to be gathering dry sticks for the purpose of making a fire, and that while so occupied they had descried across the river, among some rocks that reached down to the very edge of the river, an old man and a woman and some little girls putting away what looked like bags of clothes in a cavernous rock.

When they saw this proceeding, they said, they made up their minds that it was safe for them to cross, for this was a place that was not accesible to the enemy’s cavalry. They accordingly stripped, keeping only their daggers, and started across naked, supposing that they would have to swim; but they went on and got across without wetting themselves up to the middle; once on the other side, they took the clothes and came back again.

Upon hearing this report Xenopohon immediately proceeded to pour a libation himself, and directed his attendants to fill a cup for the young men and to pray to the gods who had revealed the dream and the ford, to bring to fulfilment the other blessings also.[*](Especially a safe crossing and a safe return to Greece.) The libation accomplished, he at once led the young men to Cheirisophus, and they repeated their story to him.

And upon hearing it Cheirisophus also made libation. Thereafter they gave orders to the troops to pack up their baggage, while they themselves called together the generals and took counsel as to how they might best effect a crossing so as to defeat the enemy in front without suffering any harm from those in their rear.

The decision was, that Cheirisophus should take the lead with half the army and attempt a crossing, that the other half with Xenophon should stay behind for a while, and that the baggage animals and camp followers should cross between the two divisions.

When these arrangements had been satisfactorily made, they set out, the young men leading the way and keeping the river on the left; and the distance to the ford was about four stadia.

As they proceeded, the squadrons of the enemy’s cavalry kept along opposite to them. When they reached the ford, they halted under arms, and Cheirisophus put a wreath upon his head,[*](As the Spartans were accustomed to do when going into battle. cp. Xen. Anab. 1.4.2-3.) threw off his cloak, and took up his arms, giving orders to all the others to do the same; he also directed the captains to lead their companies in column, part of them upon his left and the rest upon his right. Meanwhile the soothsayers were offering sacrifice to the river,

and the enemy were shooting arrows and discharging slings,

but not yet reaching their mark; and when the sacrifices proved favourable, all the soldiers struck up the paean and raised the war shout, while the women, everyone of them, joined their cries with the shouting of the men—for there were a large number of women in the camp.

Then Cheirisophus and his division proceeded into the river; but Xenophon took the nimblest troops of the rearguard and began running back at full speed to the ford[*](i.e. the original ford, which had proved impracticable ( 5-6).) that was opposite the road which led out into the Armenian mountains, pretending that he meant to cross at that point and thus cut off[*](i.e. by attacking them on the flank.) the horsemen who were by the side of the river.