Anabasis

Xenophon

Xenophon, creator; Xenophon in Seven Volumes Volumes 2-3 Anabasis; Brownson, Carleton L. (Carleton Lewis), b. 1866, translator; Brownson, Carleton L. (Carleton Lewis), b. 1866, editor, translator

When they had come to their quarters, the troops were busy about provisions, but the generals and captains gathered in council. And here there was great despondency. For on one side of them were exceedingly high mountains and on the other side a river so deep that not even their spears reached above water when they tried its depth.

In the midst of their perplexity a Rhodian came to them and said: I stand ready, gentlemen, to set you across the river, four thousand hoplites at a time, if you will provide me with the means that I require and give me a talent for pay.

Upon being asked what his requirements were, he replied: I shall need two thousand skins. I see plenty of sheep and goats and cattle and asses; take off their skins and blow them up, and they would easily provide the means of crossing.[*](cp. Xen. Anab. 1.5.10, Xen. Anab. 2.4.28.)

I shall want also the girths which you use on the beasts of burden; with these I shall tie the skins to one another and also moor each skin by fastening stones to the girths and letting them down into the water like anchors; then I shall carry the line of skins across the river, make it fast at both ends, and pile on brushwood and earth.

As for your not sinking, then, you may be sure in an instant on that point, for every skin will keep two men from sinking;

and as regards slipping, the brushwood and the earth will prevent that. After hearing these words the generals thought that while the idea was a clever one, the execution of it was impossible. For there were people on the other side of the river to thwart it, a large force of horsemen, namely, who at the very outset would prevent the first comers from carrying out any part of the plan.

Under these circumstances they marched all the next day in the reverse direction, going back to the unburned villages,[*](See 1 and 3 above.) after burning the one from which they withdrew. The result was that, instead of making an attack, the enemy merely gazed at the Greeks, and appeared to be wondering where in the world they would turn and what they had in mind.

At the close of the day, while the rest of the army went after provisions, the generals held another meeting, at which they brought together the prisoners that had been taken and enquired of them about each district of all the surrounding country.

The prisoners said that the region to the south lay on the road towards Babylon and Media, the identical province they had just passed through; that the road to the eastward led to Susa and Ecbatana, where the King is said to spend his summers; across the river and on to the west was the way to Lydia and Ionia; while the route through the mountains and northward led to the country of the Carduchians.

These Carduchians, they said, dwelt up among the mountains, were a warlike people, and were not subjects of the King; in fact, a royal army of one hundred and twenty thousand men had once invaded them, and, by reason of the ruggedness of the country, not a man of all that number came back. Still, whenever they made a treaty with the satrap in the plain, some of the people of the plain did have dealings with the Carduchians and some of the Carduchians with them.

After listening to these statements from the men who claimed to know the way in every direction, the generals caused them to withdraw, without giving them the least clue as to the direction in which they proposed to march. The opinion of the generals however, was that they must make their way through the mountains into the country of the Carduchians; for the prisoners said that after passing through this country they would come to Armenia, the large and prosperous province of which Orontas was ruler; and from there, they said, it was easy to go in any direction one chose.

Thereupon the generals offered sacrifice, so that they could begin the march at the moment they thought best[*](As a rule it was immediately before an army set out that sacrifice was offered.)—for they feared that the pass over the mountains might be occupied in advance; and they issued orders that when the troops had dined, every man should pack up his belongings and go to rest, and then fall into line as soon as the word of command was given.

[*](The MSS. here prefix the following summary of the preceding narrative.)[The preceding narrative has described all that took place on the upward march until the time of the battle, all that happened after the battle during the truce concluded by the King and the Greeks who had made the upward march in company with Cyrus, and likewise the whole course of the warfare carried on against the Greeks after the King and Tissaphernes had broken the truce, when the Persian army was hanging upon the Greek rear.

When the Greeks finally reached a point where the Tigris river was quite impassable by reason of its depth and width, and where there was no passage-way alongside the river, since the Carduchian mountains hung sheer and close above it, the generals were forced to the conclusion that they must make their way through the mountains.

For they heard from the prisoners who were taken that once they had passed through the Carduchian mountains and reached Armenia, they could there cross the headwaters of the Tigris river, if they so desired, or, if they preferred, could go round them. They were also informed that the headwaters of the Euphrates were not far from those of the Tigris,—and such is indeed the case.

Now they conducted their invasion of the country of the Carduchians in the following way, since they were seeking not only to escape observation, but at the same time to reach the heights before the enemy could take possession of them.]

When it was about the last watch, and enough of the night remained to allow them to cross the plain in the dark, at that time they arose upon the word of command and set out on their march; and they reached the mountain at daybreak.

Here Cheirisophus, with his own division and all the light-armed troops, led the van, while Xenophon followed behind with the hoplites of the rearguard, but without any light troops at all; for there seemed to be no danger of any pursuit from behind while they were proceeding uphill.[*](It will be remembered that light troops had proved more serviceable than hoplites in the recent skirmishes with the Persians. cp. Xen. Anab. 3.4.15-17, 24-30, 38-43.)

And Cheirisophus reached the summit of the pass before any of the enemy perceived him; then he led on slowly, and each division of the army as it passed over the summit followed along to the villages which lay in the hollows and nooks of the mountains.

Then it was that the Carduchians abandoned their houses and fled to the mountains with their wives and children. As for provisions, there was an abundance for the Greeks to take, and the houses were also supplied with bronze vessels in great numbers; the Greeks, however, did not carry off any of these, and did not pursue the people themselves, refraining from harshness on the chance that the Carduchians might perhaps be willing to let them pass through their country in friendship, seeing that they also were enemies of the King;