Anabasis

Xenophon consequently decided that they must pursue the Persians, and this they did, with such of the hoplites and peltasts as were guarding the rear with him; but in their pursuit they failed to catch a single man of the enemy.

For the Greeks had no horsemen, and their foot-soldiers were not able to overtake the enemy’s foot-soldiers—since the latter had a long start in their flight—within a short distance; and a long pursuit, far away from the main Greek army, was not possible.

Again, the barbarian horsemen even while they were in flight would inflict wounds by shooting behind them from their horses; and whatever distance the Greeks might at any time cover in their pursuit, all that distance they were obliged to fall back fighting.

The result was that during the whole day they travelled not more than twenty-five stadia. They did arrive, however, towards evening at the villages.[*](i.e. those mentioned in Xen. Anab. 1.2.34.)Here again there was despondency. And Cheirisophus and the eldest of the generals found fault with Xenophon for leaving the main body of the army to undertake a pursuit, and thus endangering himself without being able, for all that, to do the enemy any harm.

When Xenophon heard their words, he replied that they were right in finding fault with him, and that the outcome bore witness of itself for their view. But, he continued, I was compelled to pursue when I saw that by keeping our places we were suffering severely and were still unable to strike a blow ourselves.

As to what happened, however, when we did pursue, you are quite right: we were no better able to inflict harm upon the enemy, and it was only with the utmost difficulty that we effected our own withdrawal.

Let us thank the gods, therefore, that they came, not with a large force, but with a handful, so that without doing us any great damage they have revealed our needs.

For at present the enemy can shoot arrows and sling stones so far that neither our Cretan bowmen nor our javelin-men can reach them in reply; and when we pursue them, a long chase, away from our main body, is out of the question, and in a short chase no foot-soldier, even if he is swift, can overtake another foot-soldier who has a bow-shot the start of him.

Hence, if we should propose to put an end to the possibility of their harming us on our march, we need slingers ourselves at once, and horsemen also. Now I am told that there are Rhodians[*](Rhodian slingers were hardly less famous than Cretan bowmen.) in our army, that most of them understand the use of the sling, and that their missile carries no less than twice as far as those from the Persian slings.

For the latter have only a short range because the stones that are used in them are as large as the hand can hold; the Rhodians, however, are versed also in the art of slinging leaden bullets.

If, therefore, we should ascertain who among them possess slings, and should not only pay these people for their slings, but likewise pay anyone who is willing to plait new ones, and if, furthermore, we should devise some sort of exemption for the man who will volunteer to serve as a slinger at his appointed post, it may be that men will come forward who will be capable of helping us.

Again, I observe that there are horses in the army—a few at my own quarters, others that made part of Clearchus’ troop and were left behind,[*](i.e. when Clearchus’ troopers deserted to the King (Xen. Anab. 2.2.7).) and many others that have been taken from the enemy and are used as pack-animals. If, then, we should pick out all these horses, replacing them with mules, and should equip them for cavalry, it may be that this cavalry also will cause some annoyance to the enemy when they are in flight.

These proposals also were adopted, and in the course of that night a company of two hundred slingers was organized, while on the following day horses and horsemen to the number of fifty were examined and accepted, and jerkins and cuirasses were provided for them; and Lycius, the son of Polystratus, an Athenian, was put in command of the troop.

That day they remained quiet, but the next morning they set forth, after rising earlier than usual; for there was a gorge they had to cross, and they were afraid that the enemy might attack them as they were crossing.

It was only after they had crossed it, however, that Mithradates appeared again, accompanied by a thousand horsemen and about four thousand bowmen and slingers. For these were the numbers he had requested from Tissaphernes, and these numbers he had obtained upon his promise that, if such a force were given him, he would deliver the Greeks into Tissaphernes’ hands; for he had come to despise them, seeing that in his earlier attack with a small force he had done a great deal of harm, as he thought, without suffering any loss himself.

When, accordingly, the Greeks were across the gorge and about eight stadia beyond it, Mithradates also proceeded to make the crossing with his troops. Now orders had already been given to such of the Greek peltasts and hoplites as were to pursue the enemy, and the horsemen had been directed to be bold in urging the pursuit, in the assurance that an adequate force would follow at their heels.

As soon, then, as Mithradates had caught up, so that his sling-stones and arrows were just beginning to reach their marks, the trumpet gave its signal to the Greeks, and on the instant the foot-soldiers who were under orders rushed upon the enemy and the horsemen charged; and the enemy did not await their attack, but fled towards the gorge.

In this pursuit the barbarians had many of their infantry killed, while of their cavalry no less than eighteen were taken alive in the gorge. And the Greek troops, unbidden save by their own impulse, disfigured the bodies of the dead, in order that the sight of them might inspire the utmost terror in the enemy.

After faring thus badly the enemy departed, while the Greeks continued their march unmolested through the remainder of the day and arrived at the Tigris river.

Here was a large deserted city[*](This city, called by Xenophon Larisa, was the great Assyrian city of Calah, mentioned in Genesis, X. 11, 12.); its name was Larisa, and it was inhabited in ancient times by the Medes. Its wall was twenty-five feet in breadth and a hundred in height, and the whole circuit of the wall was two parasangs. It was built of clay bricks, and rested upon a stone foundation twenty feet high.