Anabasis

A young man who was present, however, fell to thinking, and then said that the two stories, that they intended to attack and intended to destroy the bridge, were not consistent. For it is clear, he went on, that if they attack, they must either be victorious or be defeated. Now if they are victorious, why should they need to destroy the bridge? For even if there were many bridges, we should have no place to which we could flee and save ourselves.

But if it is we who are victorious, with the bridge destroyed they will have no place to which they can flee. And, furthermore, though there are troops in abundance on the other side, no one will be able to come to their aid with the bridge destroyed.

After hearing these words Clearchus asked the messenger about how extensive the territory between the Tigris and the canal was. He replied that it was a large tract, and that there were villages and many large towns in it.

Then it was perceived that the barbarians had sent the man with a false message out of fear that the Greeks might destroy the bridge and establish themselves permanently on the island, with the Tigris for a defence on one side and the canal on the other; in that case, they thought, the Greeks might get provisions from the territory between the river and the canal, since it was extensive and fertile and there were men in it to cultivate it; and furthermore, the spot might also become a place of refuge for anyone who might desire to do harm to the King.

After this the Greeks went to rest, yet they did, nevertheless, send a guard to the bridge; and no one attacked the army from any quarter, nor did anyone of the enemy, so the men on guard reported, come to the bridge.

When dawn came, they proceeded to cross the bridge, which was made of thirty-seven boats, as guardedly as possible; for they had reports from some of the Greeks who were with Tissaphernes that the enemy would attack them while they were crossing. But these reports were false. To be sure, in the course of their passage Glus did appear, with some others, watching to see if they were crossing the river, but once he had seen, he went riding off.

From the Tigris they marched four stages, twenty parasangs, to the Physcus river, which was a plethrum in width and had a bridge over it. There was situated a large city named Opis, near which the Greeks met the bastard brother of Cyrus and Artaxerxes, who was leading a large army from Susa and Ecbatana to the support, as he said, of the King; and he halted his own army and watched the Greeks as they passed by.

Clearchus led them two abreast, and halted now and then in his march; and whatever the length of time for which he halted the van of the army, just so long a time the halt would necessarily last through the entire army; the result was that even to the Greeks themselves their army seemed to be very large, and the Persian was astounded as he watched them.

From there they marched through Media, six desert stages, thirty parasangs, to the villages of Parysatis,[*](cp. Xen. Anab. 1.4.9.) the mother of Cyrus and the King. And Tissaphernes, by way of insulting Cyrus,[*](i.e. through the mother who loved him better than her reigning son Artaxerxes (Xen. Anab. 1.1.4).) gave over these villages—save only the slaves they contained—to the Greeks to plunder. In them there was grain in abundance and cattle and other property.