Apology

Perhaps, he added, God in his kindness is taking my part and securing me the opportunity of ending my life not only in season but also in the way that is easiest. For if I am condemned now, it will clearly be my privilege to suffer a death that is adjudged by those who have superintended this matter to be not only the easiest but also the least irksome to one’s friends and one that implants in them the deepest feeling of loss for the dead. For when a person leaves behind in the hearts of his companions no remembrance to cause a blush or a pang, but dissolution comes while he still possesses a sound body and a spirit capable of showing kindliness, how could such a one fail to be sorely missed?

It was with good reason, Socrates had continued, that the gods opposed[*](See note on p. 494.) my studying up my speech at the time when we held that by fair means or foul we must find some plea that would effect my acquittal. For if I had achieved this end, it is clear that instead of now passing out of life, I should merely have provided for dying in the throes of illness or vexed by old age, the sink into which all distresses flow, unrelieved by any joy.

As Heaven is my witness, Hermogenes, he had gone on, I shall never court that fate; but if I am going to offend the jury by declaring all the blessings that I feel gods and men have bestowed on me, as well as my personal opinion of myself, I shall prefer death to begging meanly for longer life and thus gaining a life far less worthy in exchange for death.

Hermogenes stated that with this resolve Socrates came before the jury after his adversaries had charged him with not believing in the gods worshipped by the state and with the introduction of new deities in their stead and with corruption of the young, and replied: