Apology

Xenophon

Xenophon, creator; , Xenophon Memorabilia, Oeconomicus Symposium, Apology; Todd, O. J. (Otis Johnson), translator; Marchant, E. C. (Edgar Cardew), 1864-1960, editor; Todd, O. J. (Otis Johnson), editor, translator

And how could I be corrupting the young by habituating them to fortitude and frugality? Now of all the acts for which the laws have prescribed the death-penalty—temple robbery, burglary, enslavement, treason to the state—not even my adversaries themselves charge me with having committed any of these. And so it seems astonishing to me how you could ever have been convinced that I had committed an act meriting death.

But further, my spirit need not be less exalted because l am to be executed unjustly; for the ignominy of that attaches not to me but to those who condemned me. And I get comfort from the case of Palamedes[*](One of the Greek warriors at Troy; put to death on a charge of treason trumped up by Odysseus, or by Odysseus, Diomedes, and Agamemnon.) also, who died in circumstances similar to mine; for even yet he affords us far more noble themes for song than does Odysseus, the man who unjustly put him to death. And I know that time to come as well as time past will attest that I, too, far from ever doing any man a wrong or rendering him more wicked, have rather profited those who conversed with me by teaching them, without reward, every good thing that lay in my power.

With these words he departed, blithe in glance, in mien, in gait, as comported well indeed with the words he had just uttered. When he noticed that those who accompanied him were in tears, What is this? Hermogenes reports him as asking. Are you just now beginning to weep? Have you not known all along that from the moment of my birth nature had condemned me to death? Verily, if I am being destroyed before my time while blessings are still pouring in upon me, clearly that should bring grief to me and to my well-wishers; but if I am ending my life when only troubles are in view, my own opinion is that you ought all to feel cheered, in the assurance that my state is happy.

A man named Apollodorus, who was there with him, a very ardent disciple of Socrates, but otherwise simple, exclaimed, But, Socrates, what I find it hardest to bear is that I see you being put to death unjustly! The other, stroking Apollodorus’ head, is said to have replied, My beloved Apollodorus, was it your preference to see me put to death justly? and smiled as he asked the question.

It is said also that he remarked as he saw Anytus[*](One of the three plaintiffs in Socrates’ trial.) passing by: There goes a man who is filled with pride at the thought that he has accomplished some great and noble end in putting me to death, because, seeing him honored by the state with the highest offices, I said that he ought not to confine his son’s education to hides[*](The tanning trade had been in the family from at least the time of the boy’s grandfather.) What a vicious, fellow, he continued, not to know, apparently, that whichever one of us has wrought the more beneficial and noble deeds for all time, he is the real victor.

But, he is reported to have added, Homer has attributed to some of his heroes at the moment of dissolution the power to foresee the future; and so I too wish to utter a prophecy.At one time I had a brief association with the son of Anytus, and I thought him not lacking in firmness of spirit; and so I predict that he will not continue in the servile occupation that his father has provided for him; but through want of a worthy adviser he will fall into some disgraceful propensity and will surely go far in the career of vice.