Banquet

Xenophon

Xenophon, creator; , Xenophon Memorabilia, Oeconomicus Symposium, Apology; Todd, O. J. (Otis Johnson), translator; Marchant, E. C. (Edgar Cardew), 1864-1960, editor; Todd, O. J. (Otis Johnson), editor, translator

It was on the occasion of the horse-races at the greater Panathenaic games; Callias, Hipponicus’ son, was enamoured, as it happened, of the boy Autolycus, and in honour of his victory in the pancratium[*](The pancratium was a severe athletic contest involving a combination of boxing and wrestling, and requiring on the part of the contestants unusual physique and condition. There were separate events open to men and to boys.) had brought him to see the spectacle. When the racing was over, Callias proceeded on his way to his house in the Peiraeus with Autolycus and the boy’s father; Niceratus also was in his company.

But on catching sight of a group comprising Socrates, Critobulus, Hermogenes, Antisthenes, and Charmides, Callias bade one of his servants escort Autolycus and the others, and himself going over to Socrates and his companions, said,

This is an opportune meeting, for I am about to give a dinner in honour of Autolycus and his father; and I think that my entertainment would present a great deal more brilliance if my dining-room were graced with the presence of men like you, whose hearts have undergone philosophy’s purification, than it would with generals and cavalry commanders and office-seekers.

You are always quizzing us, replied Socrates; for you have yourself paid a good deal of money for wisdom to Protagoras, Gorgias, Prodicus, and many others, while you see that we are what you might call amateurs in philosophy; and so you feel supercilious toward us.

Yes, said Callias, so far, I admit, I have been keeping you ignorant of my ability at profound and lengthy discourse; but now, if you will favour me with your company, I will prove to you that I am a person of some consequence.

Now at first Socrates and his companions thanked him for the invitation, as might be expected, but would not promise to attend the banquet; when it became clear, however, that he was taking their refusal very much to heart, they went with him. And so his guests arrived, some having first taken their exercise and their rub-down, others with the addition of a bath.

Autolycus took a seat by his father’s side; the others, of course, reclined.[*](Attic reliefs depicting banquet scenes show that it was customary for the men to recline at table, but for the women and children, if present, to sit.) A person who took note of the course of events would have come at once to the conclusion that beauty is in its essence something regal, especially when, as in the present case of Autolycus, its possessor joins with it modesty and sobriety.