Economics

Xenophon

Xenophon, creator; , Xenophon Memorabilia, Oeconomicus Symposium, Apology; Marchant, E. C. (Edgar Cardew), 1864-1960, editor, translator; Marchant, E. C. (Edgar Cardew), 1864-1960, editor; Todd, O. J. (Otis Johnson), editor

This is true of generals also: there are some branches of strategy in which one is better or worse than another, not because he differs in intelligence, but in point of carefulness, undoubtedly. For the things that all generals know, and most privates, are done by some commanders and left undone by others.

For example, they all know that when marching through an enemy’s country, the right way is to march in the formation in which they will fight best, if need be. Well, knowing this, some observe the rule, others break it.

All know that it is right to post sentries by day and night before the camp; but this too is a duty that some attend to, while others neglect it.

Again, where will you find the man who does not know that, in marching through a defile, it is better to occupy the points of vantage first? Yet this measure of precaution too is duly taken by some and neglected by others.

So, too, everyone will say that in agriculture there is nothing so good as manure, and their eyes tell them that nature produces it. All know exactly how it is produced, and it is easy to get any amount of it; and yet, while some take care to have it collected, others care nothing about it.

Yet the rain is sent from heaven, and all the hollows become pools of water, and the earth yields herbage of every kind which must be cleared off the ground by the sower before sowing; and the rubbish he removes has but to be thrown into water, and time of itself will make what the soil likes. For every kind of vegetation, every kind of soil in stagnant water turns into manure.

And again, all the ways of treating the soil when it is too wet for sowing or too salt for planting are familiar to all men—how the land is drained by ditches, how the salt is corrected by being mixed with saltless substances, liquid or dry. Yet these matters, again, do not always receive attention.

Suppose a man to be wholly ignorant as to what the land can produce, and to be unable to see crop or tree on it, or to hear from anyone the truth about it, yet is it not far easier for any man to prove a parcel of land than to test a horse or to test a human being? For the land never plays tricks, but reveals frankly and truthfully what she can and what she cannot do.

I think that just because she conceals nothing from our knowledge and understanding, the land is the surest tester of good and bad men. For the slothful cannot plead ignorance, as in other arts: land, as all men know, responds to good treatment.

Husbandry is the clear accuser of the recreant soul. For no one persuades himself that man could live without bread; therefore if a man will not dig and knows no other profit-earning trade, he is clearly minded to live by stealing or robbery or begging—or he is an utter fool.

Farming, he added, may result in profit or in loss; it makes a great difference to the result, even when many labourers are employed, whether the farmer takes care that the men are working during the working hours or is careless about it. For one man in ten by working all the time may easily make a difference, and another by knocking off before the time;

and, of course, if the men are allowed to be slack all the day long, the decrease in the work done may easily amount to one half of the whole.