Memorabilia

Xenophon

Xenophon in Seven Volumes Vol 4; Marchant, E. C. (Edgar Cardew), 1864-1960, translator; Marchant, E. C. (Edgar Cardew), 1864-1960, editor

Surely, Euthydemus, you don’t covet the kind of excellence that makes good statesmen and managers, competent rulers and benefactors of themselves and mankind in general?Yes, I do, Socrates, answered Euthydemus, that kind of excellence I greatly desire.Why, cried Socrates, it is the noblest kind of excellence, the greatest of arts that you covet, for it belongs to kings and is dubbed kingly. However, he added, have you reflected whether it be possible to excel in these matters without being a just man?Yes, certainly; and it is, in fact, impossible to be a good citizen without justice.

Then tell me, have you got that?Yes, Socrates, I think I can show myself to be as just as any man.And have just men, like carpenters, their works?Yes, they have.And as carpenters can point out their works, should just men be able to rehearse theirs?Do you suppose, retorted Euthydemus, that I am unable to rehearse the works of justice? Of course I can, — and the works of injustice too, since there are many opportunities of seeing and hearing of them every day.

I propose, then, that we write J in this column and I in that, and then proceed to place under these letters, J and I, what we take to be the works of justice and injustice respectively.Do so, if you think it helps at all.Having written down the letters as he proposed, Socrates went on:

Lying occurs among men, does it not?Yes, it does.Under which heading, then, are we to put that?Under the heading of injustice, clearly.Deceit, too, is found, is it not?Certainly.Under which heading will that go?Under injustice again, of course.What about doing mischief?That too.Selling into slavery?That too.Then we shall assign none of these things to justice, Euthydemus?No, it would be monstrous to do so.

Now suppose a man who has been elected general enslaves an unjust and hostile city, shall we say that he acts unjustly?Oh no!We shall say that his actions are just, shall we not?Certainly.And what if he deceives the enemy when at war?[*](Cyropaedia I, vi. 31, VI. i. 55.)That too is just.And if he steals and plunders their goods, will not his actions be just?Certainly; but at first I assumed that your questions had reference only to friends.Then everything that we assigned to injustice should be assigned to justice also?Apparently.