Memorabilia

It is well to understand tactics too; for there is a wide difference between right and wrong disposition of the troops,[*](ibid. VI. iii. 25.) just as stones, bricks, timber and tiles flung together anyhow are useless, whereas when the materials that neither rot nor decay, that is, the stones and tiles, are placed at the bottom and the top, and the bricks and timber are put together in the middle, as in building, the result is something of great value, a house, in fact.

Your analogy is perfect, Socrates, said the youth; for in war one must put the best men in the van and the rear,[*](ibid. VII. v. 4.) and the worst in the centre, that they may be led by the van and driven forward by the rearguard.

Well and good, provided that he taught you also to distinguish the good and the bad men. If not, what have you gained by your lessons? No more than you would have gained if he had ordered you to put the best money at the head and tail, and the worst in the middle, without telling you how to distinguish good from base coin.I assure you he didn’t; so we should have to judge for ourselves which are the good men and which are the bad.

Then we had better consider how we may avoid mistaking them.I want to do so, said the youth.Well now, said Socrates, if we had to lay hands on a sum of money, would not the right arrangement be to put the most covetous men in the front?I think so.And what should we do with those who are going to face danger? Should our first line consist of the most ambitious?Oh yes: they are the men who will face danger for the sake of glory. About these, now, there is no mystery: they are conspicuous everywhere, and so it is easy to find them.

But, said Socrates, did he teach you only the disposition of an army, or did he include where and how to use each formation?Not at all.And yet there are many situations that call for a modification of tactics and strategy.I assure you he didn’t explain that.Then pray go back and ask him. If he knows and has a conscience, he will be ashamed to send you home ill-taught, after taking your money.

One day when he met a man who had been chosen general, he asked him,[*](Cyropaedia VIII. xi. 14.)For what reason, think you, is Agamemnon dubbed Shepherd of the people by Homer?[*](Hom. Il. 2.243) Is it because a shepherd must see that his sheep are safe and are fed, and that the object for which they are kept is attained, and a general must see that his men are safe and are fed, and that the object for which they fight is attained, or, in other words, that victory over the enemy may add to their happiness?

Or what reason can Homer have for praising Agamemnon as

1. both a good king and a doughty warrior too’?
[*](Hom. Il. 3.179)

Because a king is chosen, not to take good care of himself, but for the good of those who have chosen him;[*](Cyropaedia I.6.8.) and all men fight in order that they may get the best life possible, and choose generals to guide them to it.

Therefore it is the duty of a commander to contrive this for those who have chosen him for general. For anything more honourable than that is not easy to find, or anything more disgraceful than its opposite.By these reflections on what constitutes a good leader he stripped away all other virtues, and left just the power to make his followers happy.

Again, when someone had been chosen a leader of cavalry, I remember that Socrates conversed with him in the following manner:Young man, he said, can you tell us why you hankered after a cavalry command? I presume it was not to be first of the cavalry in the charge; for that privilege belongs to the mounted archers; at any rate they ride ahead of their commanders even.True.Nor was it to get yourself known either. Even madmen are known to everyone.True again.

But perhaps you think you can hand over the cavalry in better condition to the state when you retire, and can do something for the good of the state as a cavalry leader, in case there is any occasion to employ that arm?Yes, certainly, said he.Yes, said Socrates, and no doubt it is a fine thing if you can do that. The command, I presume, for which you have been chosen, is the command of horses and riders.Indeed it is.

Come then, tell us first how you propose to improve the horses.Oh, but I don’t think that is my business. Every man must look after his own horse.