Hellenica

Xenophon

Xenophon, creator; Xenophon in Seven Volumes Vol 1 and Vol 2; Brownson, Carleton L. (Carleton Lewis), b. 1866, editor; Brownson, Carleton L. (Carleton Lewis), b. 1866, editor, translator

The story of Euphron has been told, and I return to the point[*]( ii. 23.) from which I digressed to this subject. While, namely, the Phliasians were still fortifying Thyamia and Chares was still with them, Oropus was seized by those who had been exiled therefrom. When, however, the Athenians had set out in full force against the city and had summoned Chares from Thyamia, the port of the Sicyonians in its turn was recaptured by the citizens of Sicyon themselves and the Arcadians; as for the Athenians,[*](366 B.C.) none of their allies came to their assistance, and they retired and left Oropus in the possession of the Thebans pending a judicial decision.

And now Lycomedes, upon learning that the Athenians were finding fault with their allies because, while they were themselves suffering many troubles on their account, none gave them any assistance in return, persuaded the Ten Thousand[*](cp. i. 38.) to negotiate for an alliance with the Athenians. At first, indeed, some of the Athenians took it ill that, when they were friends of the Lacedaemonians, they should become allies of their adversaries; but when upon consideration they found that it was no less advantageous to the Lacedaemonians than to themselves that the Arcadians should not require the support of the Thebans, under these circumstances they accepted the alliance with the Arcadians.

While Lycomedes was engaged in these negotiations, upon his departure from Athens he met his death by what was quite manifestly a divine interposition. For there were very many ships available and he selected from them the one he wanted and made an agreement with the sailors to land him wherever he should himself direct; and he chose to land at the very spot where the Arcadian exiles chanced to be. He, then, met his death in this way, but the alliance was really accomplished.

Meantime Demotion said in the Assembly of the Athenians that while it seemed to him a good thing to be negotiating this friendship with the Arcadians, they ought, he said, to give instructions to their generals to see to it that Corinth also should be kept safe for the Athenian people; and on hearing of[*](366 B.C.) this the Corinthians speedily sent adequate garrisons of their own to every place where Athenians were on guard and told the latter to depart, saying that they no longer had any need of garrisons. The men accordingly obeyed. And as soon as the Athenians had come together from their guard-stations to the city of Corinth, the Corinthians made proclamation that if any of the Athenians had been wronged, they were to register their names, in the assurance that they would receive their just dues.

While these matters were in this state, Chares arrived at Cenchreae with a fleet. And when he learned what had been done, he said that he had heard there was plotting against the state and had come to give aid. The Corinthians, however, while they thanked him, were none the more disposed to admit his ships into their harbour, but bade him sail away; and they likewise sent away the hoplites after rendering them their just dues. It was in this way, then, that the Athenians departed from Corinth.

On the other hand, they were bound by the terms of their alliance to send their cavalry to the aid of the Arcadians in case anyone took the field against Arcadia; but they did not set foot upon Laconia for the purpose of war.And now the Corinthians, in the thought that it would be difficult for them to come off safe, since even before this time they had been overmastered by land and now the Athenians had been added to the number of those who were unfriendly to them, resolved to collect mercenaries, both infantry and cavalry. Once in command of these troops, they not only guarded their city but likewise inflicted much harm upon their enemies near home; but to Thebes they sent messengers to ask whether they[*](366 B.C.) could obtain peace if they came for it.

And when the Thebans bade them come, saying that peace would be granted, the Corinthians requested that they should allow them to go to their allies also, to the end that they might conclude the peace in company with those who desired peace, and leave those who preferred war to continue war. The Thebans having permitted them to do this likewise, the Corinthians went to Lacedaemon and said:

Men of Lacedaemon, we have come to you as your friends, and we ask that in case you see any safety for us if we persist in the war, you make it known to us; but in case you judge our situation to be hopeless, that you join with us in concluding peace if it is to your advantage also; for there is no one in the world along with whom we should more gladly gain safety than with you; if, however, you consider that it is to your advantage to continue the war, we beg you to allow us to conclude peace. For if we are saved, we might perhaps make ourselves useful to you again at some future time; whereas if we are now destroyed, it is plain that we shall never be of service in the future.

Upon hearing these words the Lacedaemonians not only advised the Corinthians to conclude the peace, but gave permission to such of their other allies as preferred not to continue the war in company with them, to cease; as for themselves, however, they said that they would fight on and accept whatever fortune it pleased the deity to send, and that they would never submit to be deprived of what they had received from their fathers — Messene.

So the Corinthians, upon hearing these words, proceeded to Thebes to make the peace. The Thebans, however,[*](366 B.C.) wanted them to bind themselves to an alliance as well; but they replied that an alliance was not peace but an exchange of war, and they said that they had come to conclude a real peace, if the Thebans so pleased. And the Thebans, seized with admiration for them because, even though they were in peril, they refused to be involved in war with their benefactors, granted peace to them, to the Phliasians, and to those who had come with them to Thebes, with the condition that each party should keep its own territory. And on these terms the oaths were taken.

Then the Phliasians, inasmuch as the compact had been concluded on this basis, at once withdrew from Thyamia; but the Argives, who had sworn to make peace on these same terms, when they found themselves unable to bring it about that the Phliasian exiles should remain at Tricaranum on the ground that they would be within their own state, took over the place and kept it garrisoned, claiming now that this territory, which a little while before they had been laying waste as though it were an enemy’s, was theirs; and although the Phliasians proposed a judicial decision, they refused to grant the requust.

At about this time, the first Dionysius being now dead, his son sent to the aid of the Lacedaemonians twelve triremes and Timocrates as their commander. And upon his arrival he helped them to capture Sellasia; and after accomplishing this deed he sailed back home.Not long after this the Eleans seized Lasion,[*](365 B.C.) which in ancient times had been theirs, but at present belonged to the Arcadian League.