Hellenica

After this the various contingents of the army were dismissed to their several cities and Agesilaus also sailed back home. And from that time on the[*](393 B.C.) Athenians, Boeotians, Argives, and their allies continued the war, making Corinth their base, and the Lacedaemonians and their allies from Sicyon. As the Corinthians, however, saw that their own land was being laid waste and that many of them were being killed because they were continually near the enemy, while the rest of the allies were living in peace themselves and their lands were under cultivation, the most and best of them came to desire peace, and uniting together urged this course upon one another.

But the Argives, Athenians, Boeotians, and[*](392 B.C.) those among the Corinthians who had received a share of the money from the King, as well as those who had made themselves chiefly responsible for the war, realizing that if they did not put out of the way the people who had turned toward peace, the state would be in danger of going over to the Lacedaemonians again, undertook, under these circumstances, to bring about a general massacre. And in the first place, they devised the most sacrilegious of all schemes; for other people, even if a man is condemned by process of law, do not put him to death during a religious festival; but these men chose the last day of the Euclea,[*](The festival of Artemis Euclea.) because they thought they would catch more people in the market-place, so as to kill them.

Then again, when the signal was given to those who had been told whom they were to[*](392 B.C.) kill, they drew their swords and struck men down,—one while standing in a social group, another while sitting in his seat, still another in the theatre, and another even while he was sitting as judge in a dramatic contest. Now when the situation became known, the better classes immediately fled, in part to the statues of the gods in the market-place, in part to the altars; then the conspirators, utterly sacrilegious and without so much as a single thought for civilized usage, both those who gave the orders and those who obeyed, kept up the slaughter even at the holy places, so that some even among those who were not victims of the attack, being right-minded men, were dismayed in their hearts at beholding such impiety.