Letter to the Galatians
Rainbow Missions, Inc. World English Bible. Rainbow Missions, Inc.; revision of the American Standard Version of 1901. http://ebible.org/bible/web.
Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?
I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?
Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
Did you suffer so many things in vain, if it is indeed in vain?
He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?
Even as Abraham "believed God, and it was counted to him for righteousness."
Know therefore that those who are of faith, the same are sons of Abraham.
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you all the nations will be blessed."
So then, those who are of faith are blessed with the faithful Abraham.
For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."
Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
The law is not of faith, but, "The man who does them will live by them."
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"
that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
Brothers, I speak like men. Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.
Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred and thirty years after, does not annul, so as to make the promise of no effect.
For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
Now a mediator is not between one, but God is one.