Letter to the Romans

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

"Blessed are they whose iniquities are forgiven, Whose sins are covered.

Blessed is the man whom the Lord will by no means charge with sin."

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.