Letter to the Romans

New Testament

Rainbow Missions, Inc. World English Bible. Rainbow Missions, Inc.; revision of the American Standard Version of 1901. http://ebible.org/bible/web.

Then what advantage does the Jew have? Or what is the profit of circumcision?

Much in every way! Because first of all, they were entrusted with the oracles of God.

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

May it never be! For then how will God judge the world?

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.

As it is written, "There is no one righteous. No, not one.

There is no one who understands. There is no one who seeks after God.

They have all turned aside. They have together become unprofitable. There is no one who does good, No, not, so much as one."

"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"

"Whose mouth is full of cursing and bitterness."

"Their feet are swift to shed blood.

Destruction and misery are in their ways.

The way of peace, they haven't known."

"There is no fear of God before their eyes."

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.