Legatio Ad Gaium
Philo Judaeus
The works of Philo Judaeus, the contemporary of Josephus, volume 4. Yonge, C. D., translator. London: Henry G. Bohn, 1855.
Did not he, when he had heard a report of the peculiar characteristics of our temple, and that there is in it no image or representation made by hands, no visible likeness of Him who is invisible, no attempt at any imitation of his nature, did not he, I say, marvel at and honour it? for as he was imbued with something more than a mere smattering of philosophy, inasmuch as he had deeply feasted on it, and continued to feast on it every day, he partly retraced in his recollection all the precepts of philosophy which his mind had previously learnt, and partly also he kept his learning alive by the conversation of the literary men who were always about him; for at his banquets and entertainments, the greatest part of the time was devoted to learned conversation, in order that not only his friends’ bodies but their minds also might be nourished.
"And though I might be able to establish this fact, and demonstrate to you the feelings of Augustus, your great grandfather, by an abundance of proofs, I will be content with two; for, in the first place, he sent commandments to all the governors of the different provinces throughout Asia, because he heard that the sacred first fruits were neglected, enjoining them to permit the Jews alone to assemble together in the synagogues,
for that these assemblies were not revels, which from drunkenness and intoxication proceeded to violence, so as to disturb the peaceful condition of
"And, in the next place, he commanded that no one should hinder the Jews, either on their way to the synagogues, or when bringing their contributions, or when proceeding in obedience to their national laws to Jerusalem, for these things were expressly enjoined, if not in so many words, at all events in effect;