Legatio Ad Gaium

And the name of God is held in so little veneration among them, that they have given it to ibises, and to the poisonous asps which are found in their country, and to many other savage beasts which exist in it. So that they, very naturally, giving in to all kinds of addresses and invocations to him, addressed him as God, deceiving men of shallow comprehension, who were wholly inexperienced in the impiety prevailing in Egypt, though they are detected by those who are acquainted with their excessive folly, or, I should rather say, with their preposterous impiety.

Of which, Caius, having no experience, imagined that he was really believed by the Alexandrians to be God, since they, without any disguise, openly and plainly used all the appellations without any limitation, with which they were accustomed to invoke the other gods.

In the next place, he believed that the innovations which they made with respect to their synagogues, were all made with a pure conscience, and from a sincere honour and respect for him, partly being influenced by the ephemerides in the way of memorial, which some persons sent him from Alexandria; for these things were what he very much delighted to read, to such a degree that the writings of all other authors, whether in prose or in poetry, were looked upon by him as absolutely odious in comparison with the delight which these documents afforded him, and partly by the language of some of his domestics, who were continually jesting with him and ridiculing all serious things.

The greater portion of these men were Egyptians, wicked, worthless men, who had imprinted the venom and evil disposition of their native asps and crocodiles on their own souls, and gave a faithful representation of them there. And the leader of the whole Egyptian troops, like the coryphaeus of a chorus, was a man of the name of Helicon, an

And at that time he had no especial privilege, since Tiberius had a perfect hatred of all youthful sallies of wit for the mere purposes of amusement, as he, from almost his earliest youth, was of a solemn and austere disposition.

But when Tiberius was dead, and Caius succeeded to the empire, he then, following a new master, who invited him to every description of relaxation and luxury, such as could delight every one of his outward senses, said to himself: "Rise up, O Helicon! now is your opportunity. You have now an auditor, and a spectator, who is of all men in the world the best calculated to receive the exhibition of your talents favourably. You are a man of very attractive natural talents. You are able to joke graceful, and to say witty, things beyond any one else. You are skilful in all kinds of amusements, and trifling, and fashionable sports. And you are equally accomplished in those branches of encyclical education which are not so ordinarily met with. Moreover, you have a readiness of speech and repartee which is far from unpleasing.

If therefore you mingle with your jestings any little stimulus which is in the least unwelcome or painful, so as to excite not only laughter but any feelings of bitterness, on the part of one who is always ready to suspect evil, you will be deliberately alienating from yourself a master who is very well inclined by nature to listen to any accusations which are brought before him in a joking manner; for his ears, as you well know, are always open, and are constantly on the watch to listen to all those who are in the habit of interweaving accusations of others with their sycophancy.

And do not seek for any more abundant causes; for you have a sufficient foundation with respect to the customs of the Jews and the national laws of that people, in which you yourself were bred up, and in which you have been instructed from your very earliest childhood, not by one man only, but by that most chattering and vexatious portion of the city of Alexandria. So now, make an exhibition of your learning."

By these preposterous and accursed arguments