In Flaccum

Accordingly, every one of those who were of this supper party rose up, being through fear unnerved, and shuddering lest some punishment might be affixed to the mere fact of having been supping with the culprit, for it was not safe to flee, nor indeed was it possible to do so, since all the entrances were already occupied. So Flaccus was led away by the soldiers at the command of Bassus, this being the manner in which he returned from the banquet, for it was fitting that justice should begin to visit him at a feast, because he had deprived the houses of innumerable innocent men of all festivity.

This was the unexampled misfortune which befell Flaccus in the country of which he was governor, being taken prisoner like an enemy on account of the Jews, as it appears to me, whom he had determined to destroy utterly in his desire for glory. And a manifest proof of this is to be found in the time of his arrest, for it was the general festival of the Jews at the time of the autumnal equinox, during which it is the custom of the Jews to live in tents;

but none of the usual customs at this festival were carried out at all, since all the rulers of the people were still oppressed by irremediable and intolerable injuries and insults, and since the common people looked upon the miseries of their chiefs as the common calamity of the whole nation, and were also depressed beyond measure at the individual afflictions to which they were each of them separately exposed,

for griefs are redoubled when they happen at the times of festival, when those who are afflicted are unable to keep the feast, both by reason of the deprivation of their mirthful cheerfulness, which a general assembly requires, and also from the presence of sorrow by which they were now overcome, without being able to find any remedy for such terrible disasters.

And while they were yielding to excessive sorrow, and feeling overwhelmed by most severe anguish, and they were all collected in their houses at the approach of night, some persons came in to inform them of the apprehension of the governor which had then taken place. And they thought that this was to try them, and was not the truth, and were grieved all the more from thinking themselves mobbed, and that a snare was thus laid for them;

but when a tumult arose through the city, and the guards of the night began to run about to and fro, and when some of the cavalry were heard to be galloping with the

And when they heard of the arrest that had taken place, and that Flaccus was now within the toils, stretching up their hands to heaven, they sang a hymn, and began a song of praise to God, who presides over all the affairs of men, saying, "We are not delighted, O Master, at the punishment of our enemy, being taught by the sacred laws to submit to all the vicissitudes of human life, but we justly give thanks to thee, who hast had mercy and compassion upon us, and who hast thus relieved our continual and incessant oppressions."

And when they had spent the whole night in hymns and songs, they poured out through the gates at the earliest dawn, and hastened to the nearest point of the shore, for they had been deprived of their usual places for prayer, and standing in a clear and open space, they cried out,

"O most mighty King of all mortal and immortal beings, we have come to offer thanks unto thee, to invoke earth and sea, and the air and the heaven, and all the parts of the universe, and the whole world in which alone we dwell, being driven out by men and robbed of everything else in the world, and being deprived of our city, and of all the buildings both private and public within the city, and being made houseless and homeless by the treachery of our governor, the only men in the world who are so treated.

You suggest to us favourable hopes of the setting straight of what is left to us, beginning to consent to our prayers, inasmuch as you have on a sudden thrown down the common enemy of our nation, the author and cause of all our calamities, exulting in pride, and trusting that he would gain credit by such means, before he was removed to a distance from us, in order that those who were evilly afflicted might not feel their joy impaired by learning it only by report, but you have chastised him while he was so near, almost as we may say before the eyes of those whom he oppressed, in order to give us a more distinct perception of the end which has fallen upon him in a short time beyond our hopes."

And besides what I have spoken of there is also a third thing, which appears to me to have taken place by the interposition of divine providence; for after he had set sail at