De Praemiis Et Poenis Et De Exsecrationibus

and he predicts, that he will not only always firmly retain the bloodless victory thus gained, but that he will also have an irresistible power of dominion, so as to be able to benefit the people subject to him, who may become so, whether out of good will, or out of fear, or out of shame; for he will have in him three things of the greatest importance, all contributing greatly to rendering his authority indestructible, namely, dignity, and terror, and beneficence, by means of which qualities the ends above-mentioned will be gained; for dignity causes respect, and terror causes fear, and beneficence causes good will; which, when they are mixed together, and adapted, and united in the soul, render subjects obedient to their rulers.

These, then, are the first things which he says will happen to those who obey God, and who at all times and in all places observe his commandments, and who adapt them to every part of their lives, so that no one going astray under the influence of disease may wander from them. The second thing is wealth, which must of necessity follow peace and authority;

but the simple wealth of nature is food and shelter, and food is bread and water from the spring, which are both diffused over every part of the habitable world; but of shelter there are two kinds, first of all clothes, and secondly a house, on account of the injuries which result from exposure to cold and heat; each of which protections, if any one chooses to discard superfluous and excessive extravagance, is very easily provided.

But those who admire what has been described above, having rather a desire for the gifts of nature than for those of vain opinion, devoting themselves to frugality, and simplicity, and temperance, will have a great abundance and means for all kinds of delicate living without any labour or study; for wealth will come to those who know how to use it in a [*]( Exodus xxiii. 28.)