De Praemiis Et Poenis Et De Exsecrationibus

Then it seems to me that bears, and lions, and leopards, and those beasts which are found only in India, elephants and tigers, and all other animals whose courage and strength are invincible, will change from their solitary and unsociable habits, and adopt a more gregarious life, and, by a gradual imitation of those animals which live in troops, will become softened and accustomed to the sight of men, being no longer in a constant state of excitement and fury against him, but rather feeling awe of him as their ruler and natural master, and will behave with proper respect to him; and some of them, with an exceeding greatness of tameness and affection for their master, like Maltese dogs, will even fawn upon them and wag their tails with a cheerful motion.

Then the species of scorpions, and serpents, and other reptiles will keep their venom inoperative; and the Egyptian river will produce those animals, which are at present carnivorous and which feed on man, called crocodiles and hippopotami, in a tame and gentle condition; and the sea too will produce innumerable kinds of animals, among all of which the virtuous man will be sacred and unhurt, since God honours virtue and has given it immunity from all designs against it as a proper reward.

Thus, then, the most ancient war, both in point of time and in nature, will be put an end to, when all the wild beasts will be tamed and will have altered their dispositions so as to become manageable. But the more modern war, which has arisen out of the deliberate purposes of men from their covetousness, will be likewise easily put an end to, as it appears to me, since men will be ashamed to be seen to be more savage than even the brute beasts, after they have escaped all injury and damage from them;

for it will naturally appear a most shameful thing for venomous, carnivorous, man-devouring, unsociable, ferocious animals to have become friendly to man, changing to a peaceful disposition, and for man, who is by nature a gentle animal, with a natural inclination to sociality and unanimity, to renounce peace and seek the destruction of his fellows.

Therefore, says the lawgiver, peace shall never come at all into the country of the pious, but shall fall to pieces of itself, and shall be dashed to pieces against itself, when the enemies perceive against what fierce and invincible enemies the contest is, and employ against them the irresistible alliance of justice; for virtue is a great, and dignified, and very venerable thing, and is by itself, when in tranquillity, able to alleviate the attacks of great evils.

And even if some men are in their frenzy driven to quarrel, indulging their spontaneous and implacable desire for war, until indeed they are actually engaged, they will, being full of confidence, behave with great insolence, but after they have once come to a regular contest they will then find that they have made an empty boast, and that they are unable to gain the victory; for as they will be repelled by force equal to their own, [*]( Leviticus xxvi. 8.) or even more powerful still, they will flee in great confusion, a hundred fleeing before five, and a host of ten thousand before a hundred men, and those who had come by one road fleeing by a great number.

Some will even flee when no one pursues at all except fear, turning their backs towards the enemy, so as to afford a full mark for shooting, so that it will be very easy for the whole army to fall, being slain to a man; for a man will come forth, [*]( Numbers xxiv. 7.) says the word of God, leading a host and warring furiously, who will subdue great and populous nations, God sending that assistance which is suitable for pious men; and [*]( Leviticus xxvi. 8.) [*]( Numbers xxiv. 7.)

Moreover he says, "That some of the enemy will be unworthy of being defeated and of perishing by the hands of men, to which he will oppose swarms of wasps, [*]( Exodus xxiii. 28.) who shall fight for the pious, so as to overwhelm their enemies with shameful destruction;

and he predicts, that he will not only always firmly retain the bloodless victory thus gained, but that he will also have an irresistible power of dominion, so as to be able to benefit the people subject to him, who may become so, whether out of good will, or out of fear, or out of shame; for he will have in him three things of the greatest importance, all contributing greatly to rendering his authority indestructible, namely, dignity, and terror, and beneficence, by means of which qualities the ends above-mentioned will be gained; for dignity causes respect, and terror causes fear, and beneficence causes good will; which, when they are mixed together, and adapted, and united in the soul, render subjects obedient to their rulers.

These, then, are the first things which he says will happen to those who obey God, and who at all times and in all places observe his commandments, and who adapt them to every part of their lives, so that no one going astray under the influence of disease may wander from them. The second thing is wealth, which must of necessity follow peace and authority;

but the simple wealth of nature is food and shelter, and food is bread and water from the spring, which are both diffused over every part of the habitable world; but of shelter there are two kinds, first of all clothes, and secondly a house, on account of the injuries which result from exposure to cold and heat; each of which protections, if any one chooses to discard superfluous and excessive extravagance, is very easily provided.

But those who admire what has been described above, having rather a desire for the gifts of nature than for those of vain opinion, devoting themselves to frugality, and simplicity, and temperance, will have a great abundance and means for all kinds of delicate living without any labour or study; for wealth will come to those who know how to use it in a [*]( Exodus xxiii. 28.)