De Praemiis Et Poenis Et De Exsecrationibus

They shall be cursed in their cities and in their villages, and cursed in their town-houses and in their dwellings in the fields. Cursed will be their plains and all the seed which is sown in them; cursed will be the fertile soil of the mountain district, and all the kinds of trees which produce eatable fruit; cursed will be their herds of cattle, for they will be rendered barren and unproductive; cursed will be all their fruits and all their crops, for at the most critical period of their ripening they will

The storehouses full of food and money shall be made empty; no source of revenue shall be productive any more; all the arts, all the various businesses and employments, and all the innumerable varieties of life, shall be of no use to those who adopt them; for the hopes of those who are anxious shall fail to be fulfilled; and, in short, whatever they touch, in consequence of their wicked pursuits and wicked actions, the head, and front, and end of which is the abandonment of the service of God, shall all be vain and unprofitable.

For these things are the rewards of impiety and lawless iniquity. And, in addition to these things, there are diseases of the body which separately afflict and devour each limb and each part, and which also rack and torture it all over with fevers, and chills, and wasting consumptions, and terrible rashes, and scrofulous diseases, and spasmodic convulsions of the eyes, and putrefying sores and abscesses, and cutaneous disorders extending over the whole of the skin, and disorders of the bowels and inward parts, and convulsions of the stomach, and obstructions in the passages of the lungs preventing the patient from breathing easily, and paralysis of the tongue, and deafness of the ears, and imperfections of the eyes, and a general dimness and confusion of all the other senses, things which, though terrible, will yet hardly appear so when compared with other things more grievous still;

when, for instance, all the vivifying qualities which existed in the blood contained in the veins have escaped from it, and when the breath which is contained in the lungs and windpipe is no longer capable of receiving a salutary admixture of the outward air so nearly connected with it;

and when the veins are all relaxed and dissolved, which state is followed by a complete prostration of the harmony and due arrangement of the limbs, which were indeed previously distressed by the violent rush of a briny and very bitter stream stealthily pervading them; which, when it was shut up in a narrow passage having no easy outlet, being then pressed close and pressing other parts, conduces to the production of bitter and almost intolerable pains, from which are engendered the diseases of gout and arthritic pains and diseases, for which no salutary remedy has ever been discovered, but which are incurable by any human means.

Some persons, when they behold these things, will be

Then, then indeed, their enemies shall pursue them, and the sword shall exact its penalty; and they, fleeing to the cities, where they think that they have obtained a place of safety, being deluded by treacherous hopes, shall perish to a man, being caught and destroyed by the ambuscades of their enemies.

And if, after all these calamities, they are not chastened, but still proceed by crooked paths, and turn off from the straight roads which lead to truth, then cowardice and fear shall be established in their souls, [*]( Leviticus xxvi, 36.) and they shall flee when no one pursues, and shall be routed and destroyed by false reports, as does often happen. The lightest sound of leaves falling through the air shall cause as great an agony of fear and apprehension as the most formidable war waged by the most powerful of enemies ought to produce, so that children shall be indifferent to the fate of their parents, and parents to that of their children, and brothers to that of their brethren, looking upon it that if they go to their assistance they may themselves incur the danger of captivity, while their best chance of safety consists in escaping by themselves.

But the hopes of wicked men do never obtain their accomplishment, and those who hope to escape thus will be still more, or at all events not less, taken prisoners than those - who were previously laid hold of. And even if some such persons do escape notice, they will still be exposed to insidious attacks from their natural enemies; and these are those most furious wild beasts who are well armed by the endowments of nature, and which God, simultaneously with the original creation of the universe, made for the purpose of striking terror into those men who were incapable of taking warning, and for executing implacable justice on those whose wickedness was incurable;

and those who behold their cities razed to the [*]( Leviticus xxvi, 36.)

There shall also come upon them asthmas, and consumptions affecting the internal organs, producing heaviness and despondency, with great affliction, and making all life unstable, and hanging, as one may say, from a halter. And fears incessantly succeeding one another will toss the mind up and down, agitating it night and day, so that in the morning they shall pray for the evening, and in the evening they shall pray for the morning, on account of the visible horrors which surround them when awake, and the detestable images which present themselves to them in their dreams when sleeping.

And the proselyte who has come over being lifted up on high by good fortune, will be a conspicuous object, being admired and pronounced happy in two most important particulars, in the first place because he has come over to God of his own accord, and also because he has received as a most appropriate reward a firm and sure habitation in heaven, such as one cannot describe. But the man of noble descent, who has adulterated the coinage of his noble birth, will be dragged down to the lowest depths, being hurled down to Tartarus and profound darkness, in order that all men who behold this example may be corrected by it, learning that God receives gladly virtue which grows out of hostility to him, utterly disregarding its original roots, but looking favourably on the whole trunk from its lowest foundation, because it has become useful, and has changed its nature so as to become fruitful.

The cities being thus destroyed as if by fire, and the country being rendered desolate, the land will at last begin to obtain a respite, and, as one may say, to recover breath, and to look up again, after having been much exercised and harassed by the intolerable violence of its inhabitants, who drive away all the virgin periods of seven years out of the [*]( This contrast of present misery with former splendour is one of the circumstances mentioned by Thucydides as enhancing the terrors of the disasters the Athenians met with in Sicily. ἄλλως τε καὶ ἀπὸ οἱάς λαμπρότητος καὶ ἀπῖρονοο τοῦ πρώτον ἐς οἵαν τελεντὴν καὶ ταπεινότητα ἀφῖκτο.7.75)

But these men, utterly disregarding the whole of this law, and violating all the obligations implied in salt, or treaties, or the altar of mercy, or the common hearth, considerations by which friendship and unanimity is usually cemented, for all such things are either the number seven itself, or exist in consequence of that number, oppressed (at least the more powerful of them did so) those men who were weaker with constant and uninterrupted commands, and they oppressed the land also, continually in their covetousness pursuing unrighteous gains, and inflaming their desires so as to excite their unbridled and unjust passions to an insatiable degree.

For instead of granting to men who are in the truest point of view their brothers, as having one common mother, namely, nature, instead, I say, of giving them the appointed holiday after each period of six days, and instead of giving the land a respite after each space of six years without oppressing it either with sowing of seed or planting of trees,

in order that it may not be exhausted by incessant labours: instead of acting thus, these men, neglecting all these admirable commandments, have oppressed both the bodies and souls of all men over whom they have had any power, with incessant severities, and have torn to pieces the strength of the deep-soiled earth, exacting revenues from it in an insatiable spirit beyond its power to contribute, and crushing it out altogether and in every part with exactions not only yearly, but even daily.

For all which conduct, these men shall incur the penalties and curses mentioned above: and the country being thoroughly exhausted, and having been forced to submit to innumerable afflictions, shall at last be relieved by being delivered from the burden of its impious inhabitants, and when looking around it, shall see no one left of those who destroyed its grandeur and beauty, but shall behold the market-places all free from their tumults, and wars, and acts of iniquity, and full of tranquillity, and peace, and justice; then it shall recover its youth and former vigour, and shall enjoy tranquillity, and shall have rest at the festive seasons recurring at the sacred numbers of

Then, like an affectionate mother, it shall pity the sons and the daughters whom it has lost, who now that they are dead are, and still more were, when alive, a grief and sorrow to their parents; and becoming young a second time, it will again be fertile as before, and will produce an irreproachable offspring, an improvement on its former progeny; for she that was desolate, as the prophet says, [*]( Isaiah liv. 1.) is now become happy in her children and the mother of a large family. Which prophetic saying has also an allegorical meaning, having reference to the soul;

for when the family is very large, and the soul is full, all kinds of passions and vices, surrounding it like so many children, such for instance as pleasures, appetites, folly, intemperance, injustice, it is sad and diseased; and being exceedingly prostrate through illness, it is near to death, but when it is barren and has no such offspring, or when it has lost them, then it becomes changed in all its parts and becomes a pure virgin,

and having received the divine seed, it fashions and brings to life a new family, very admirable in their nature, and of great beauty and perfection, such as prudence, courage, temperance, justice, holiness, piety, and all other virtues and good dispositions, of which not only is their birth a blessing accompanied by happiness in its children, but the mere expectation of such a birth is a blessing, since it cheers its weakness by the anticipations of hope;