De Josepho

And when a long time after the famine his father died, his brothers were filled with secret misgivings, and feared lest now he should remember the evil that they had done to him, and should retaliate upon them and afflict them, and so they came to him and besought him earnestly, bringing with them their wives and their children.

And he wept and said, "The occasion indeed is a natural one, to fill with secret apprehension those who have done intolerable things, and who are convicted more by their own consciences than by anything else; for the death of our father has revived in you the ancient fear which you entertained before our reconciliation, that I had merely bestowed pardon on you for the sake of not grieving our father; but I do not change my disposition with the changes of time, nor, after I have agreed to a reconciliation and forgiveness, will I ever do anything inconsistent with such agreement;

for I have not been postponing revenge and watching for opportunities to wreak it, but I once for all gave you immunity from all punishment, being influenced partly by feelings of respect for my father, for I must speak the plain truth, and partly by natural necessary affection for you.

"But if I did every thing that was merciful and humane for my father’s sake while he was alive, I will also adhere to it now that he is dead. But in my real opinion no good man ever dies, but such will live for ever and ever, without growing old, in an immortal nature which is no longer bound up in the necessities of the body.

And why should I remember only that father who was created and born? We have also the uncreated, immortal, everlasting God for our father, who sees all things and hears all people, even when silent, and who always sees even those things which lie hidden in the recesses of the mind, and whom I look upon and invoke as a witness of my sincere reconciliation;

for "I am (and do not you be astonished at my words), I am in the place of God," [*]( Genesis 1. 19. ) who has changed your evil designs [*]( Genesis 1. 19. )

Having encouraged his brethren with these words he confirmed his promises still more by actions, leaving out nothing which could show his care for his brethren. And after the famine, when the inhabitants were now full of joy at the fertility and prosperity of the country he was honoured by all men, who thus recompensed him for the benefits which they had received from him in the season of their despair.

And the report of him became noised abroad, and filled all the cities with his glory and reputation. And he lived a hundred and ten years, and then died at a good old age, having enjoyed the greatest perfection of beauty, and wisdom, and eloquence of speech.

The beauty of his person is testified to by the violent love with which he inflamed the wife of the eunuch; his wisdom by the evenness of his conduct in the indescribable variety of circumstances that attended the whole of his life, by which he wrought regularity among things that were irregular, and harmony among things that were discordant. His eloquence of speech is displayed in his interpretation of the dreams, in his affability in ordinary conversation, and by the persuasion which followed his words; in consequence of which his subjects all obeyed him cheerfully and voluntarily, rather than from any compulsion.

Of these hundred and ten years he spent seventeen, till the expiration of his boyhood, in his father’s house; and thirteen he passed amid unforeseen events, being plotted against, and sold, and becoming a slave, and having false accusations brought against him, and being thrown into prison; and the remaining eighty years he spent in authority and in all manner of prosperity, being the most excellent manager and administrator both of scarcity and plenty, and the most competent of all men to manage affairs under either complexion of circumstances. END OF VOL. II. HADDON, BROTHERS, AND CO., PRINTERS, CASTLE STREET. FINSEURY.