De Josepho

Philo Judaeus

The works of Philo Judaeus, the contemporary of Josephus, volume 2. Yonge, C. D., translator. London: Henry G. Bohn, 1854.

how then can it be mitigated? That which shall be more than sufficient of the crop in the seven years, during which the plenty lasts, after having taken so much as is adequate to the nourishment of the people, and that will be perhaps a fifth part, must be stored up in granaries in the cities

v.2.p.476
and villages, not removing the crops to any great distance, but storing them in the countries to which they belong, and keeping them there for the relief of the people who dwell in each district;

and it will be well to bring together the crop with the sheaves, not thrashing it out, nor winnowing, nor sifting it at all, for four reasons. First of all, because if it is thus protected by the straw it will remain uninjured a longer time; secondly, in order that every year the people may be reminded of the former period of plenty while they are threshing and winnowing; for the imitation of the former real blessings is calculated to produce a second pleasure;

thirdly, in order to prevent any exact calculation of the quantity stored up, as, while the crop is in the ear and in the sheaf, it is of uncertain amount and not easily to be described; that so the hearts of the people of the land may not faint beforehand at the consumption of what has been treasured up, but may use with cheerfulness the nourishment of the corn which is thus provided for them, (for hope is of all things the most strengthening), and so may to a certain extent feel relief in the bitter disease of scarcity; fourthly, because in this way fodder may also be provided for the cattle, as the straw and the chaff derived from the threshing of the wheat will be of use to them in this way.

And you must appoint a man to superintend all these measures, of great prudence, and great acuteness, and well approved in all matters, who may be able without incurring hatred or envy to do all that I have here described in a proper manner, without giving to the multitude any reason to suspect the impending famine; for it would be a sad thing for them to anticipate their distress, and so to faint in their souls through despair;

and if any one should inquire the reason of all this being done, the superintendent may say that, as in peace it is right to provide things that may be necessary in war, so also it is desirable in years of plenty to provide against want; and that wars and famines are in their nature uncertain, and in short so are all the different events which befall men unexpectedly at different times; for which therefore it is necessary to be prepared; and not when such things have befallen one, then to seek a remedy when it is no longer of any avail."

And when the king had heard these words, and had

v.2.p.477
seen that the interpretation of the dreams did thus with felicity and accuracy of conjecture arrive at the truth, and that the advice which the young man gave appeared to be of exceeding use in the way of providing against the uncertainty of the future, he ordered those who were about him to approach nearer so that they might hear what he said; and then he spoke as follows: Can we, O men, find any man equal to this man who has the spirit of God resting on him?

And when they all praised his words, and raised their voices in accordance with them, he looked on Joseph as he was standing before him and said: The man whom you advise me to seek out is near at hand; the wise and intelligent man whom we have need of is at no great distance; you yourself are he whom, in accordance with your recommendation, we ought to seek for, for you do not appear to me to have been inspired by anything short of God himself, when you said what you have now said to me. Go then, and take the superintendence of my household and the government of all Egypt;

and no one will blame my indifference or easiness, as if I were yielding to indolence and selfish love of ease, under this calamity so difficult to be remedied; for great natures are often tested without requiring a long time for their examination, compelling men by their intrinsic weight and power to be rapid, and to discard all delay in receiving them, and some affairs do not admit of any delay or procrastination when the occasions compel us to necessary promptness of action.

After speaking thus, Pharaoh appointed Joseph his lieutenant in the kingdom, or rather, if one is to speak the exact truth, actual king, leaving to himself only the name of kingly power; but in reality yielding up the whole sovereignty to him, and behaving in every respect so as to confer honour on the young man.

Therefore he gave him a royal seal, and a sacred robe, and a golden circlet to go round his neck, and he made him to ride in the second chariot which he had, and commanded him in that state to go round the city, a herald also going round with him, and announcing his appointment to those who were ignorant of it.