De Abrahamo

Philo Judaeus

The works of Philo Judaeus, the contemporary of Josephus, volume 2. Yonge, C. D., translator. London: Henry G. Bohn, 1854.

These, then, are the first principles of the man who loves God, and they are followed by actions which do not deserve to be lightly esteemed. But the greatness of them is not evident to every one, but only to those who have tasted of

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virtue, and who are wont to look with ridicule upon the objects which are admired by the multitude, by reason of the greatness of the good things of the soul.

Therefore, God, having approved of his conduct which I have mentioned, presently rewarded the virtuous man with a great gift, inasmuch as he preserved sound and free from all pollution his marriage, which was in danger of being plotted against by a powerful and incontinent man.

And the cause of this man’s design upon it arose from this beginning; there having been a barrenness and scarcity of crops for a long time, owing to a long and immoderate period of rain which prevailed at one time, and to a great drought and heat which ensued afterwards. The cities of Syria being oppressed by a long continuance of famine, became destitute of inhabitants, all of them being dispersed in different directions for the purpose of seeking food and providing themselves with necessaries.

Therefore, Abraham, hearing that there was unlimited abundance and plenty in Egypt, since the river there irrigated the fields with its inundations at the proper season, and since the winds by their salutary temperature brought up and nourished rich and heavy crops of corn, rose up with all his household to quit Syria and to go thither.