De Abrahamo

Philo Judaeus

The works of Philo Judaeus, the contemporary of Josephus, volume 2. Yonge, C. D., translator. London: Henry G. Bohn, 1854.

And let no one fancy that that unmixed joy, which is without any alloy of sorrow, descends from heaven to the earth, but rather, that it is a combination of the two, that which is the better being predominant in the mixture; in the same manner as the light in heaven is unalloyed and free from any admixture of darkness, but in the sublunary atmosphere it is mingled with dark air.

For this reason, it seems to me to have been, that Sarah, [*](Genesis xviii. iS. ) the namesake of virtue, who had previously laughed, denied her laughter to the person who questioned her as to the cause of it, fearing lest she might be deprived of her rejoicing, as belonging to no created being, but to God alone; on which account the holy Word encouraged her, and said, "Be not afraid," thou hast laughed a genuine laugh, and thou hast a share in real joy;

for the Father has not permitted the race of mankind to be wholly devoured by griefs, and sorrows, and incurable anguish, but has mingled in their existence something of a better nature, thinking it fitting that the soul should sometimes enjoy rest and tranquillity; and he has also designed that the souls of wise men should be pleased and delighted for the greater portion of their existence with the contemplation of the soul.

This is enough to say about the piety of the man, though there is a vast abundance of other things which might be brought forward in praise of it. We must also investigate his skill and wisdom as displayed towards his fellow men; for it belongs to the same character to be pious towards God and affectionate towards man; and both these qualities, of holiness towards God and justice towards man, are commonly seen in the same individual. Now it would take a long time to go through all the instances and actions which form this; but it is not out of place to record two or three.