De Abrahamo

Philo Judaeus

The works of Philo Judaeus, the contemporary of Josephus, volume 2. Yonge, C. D., translator. London: Henry G. Bohn, 1854.

And so Isaac is saved, God supplying a gift instead of him, and honouring him who was willing to make the offering in return for the piety which he had exhibited. But the action of the father, even though it was not ultimately given effect to, is nevertheless recorded and engraved as a complete and perfect sacrifice, not only in the sacred scriptures, but also in the minds of those who read them.

But to those who are fond of reviling and disparaging everything, and who are by their invariable habits accustomed to prefer blaming to praising the action which Abraham was enjoined to perform, it will not appear a great and admirable deed, as we imagine it to have been.

For such persons say that many other men, who have been very affectionate to their relations and very fond of their children, have given up their sons; some in order that they might be sacrificed for their country to deliver it either from war, or from drought, [*]( Genesis xxii. 7. )

v.2.p.433

or from much rain, or from disease and pestilence; and others to satisfy the demands of some habitual religious observances, even though there may be no real piety in them.

At all events they say that some of the most celebrated men of the Greeks, not merely private individuals but kings also, caring but little for the children whom they have begotten, have, by means of their destruction secured safety to mighty and numerous forces and armies, arrayed together in an allied body, and have voluntarily slain them as if they had been enemies.