De Fuga Et Inventione

Philo Judaeus

The works of Philo Judaeus, the contemporary of Josephus, volume 2. Yonge, C. D., translator. London: Henry G. Bohn, 1854.

and to this fountain the sacred scripture most appropriately assigns a name, calling it "judgment" and "holy." For says the historian, "Having turned back, they came to the fountain of judgment; this is the fountain of Caddes," [*](Genesis xiv. 7. ) and the interpretation of the name Caddes is holy. It all but cries out and shouts that the wisdom of God is holy, bringing with it nothing of the earth, and that it is the judgment of the universe by which all contrarieties are separated from one another.

We must now speak also concerning that highest and most excellent of fountains which the Father of the universe spake of by the mouths of the prophets; for he has said somewhere, "They have left me, the fountain of life, and they have digged for themselves cisterns already worn out, which will not be able to hold water;" [*](Jeremiah ii. 13. )

therefore, God is the most ancient of all fountains. And is not this very natural? For he it is who has irrigated the whole of this world; and I am amazed when I hear that this is the fountain of life, for God alone is the cause of animation and life, and most especially of rational animation and of that life which is in [*](Leviticus xviii. 7. ) [*](Genesis xxiv. 15. ) [*](Genesis xiv. 7. ) [*](Jeremiah ii. 13. )

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union with prudence; for the matter is dead. But God is something more than life; he is, as he himself has said, the everlasting fountain of living.