De Fuga Et Inventione

You see here the ungrudging abundance of all the great blessings which are ready, and poured forth for man’s possession and enjoyment. And the generic virtues are here likened to cities, because they are of the most comprehensive kind; and the specific virtues are likened to houses, because they are contracted into a narrower circle; and the souls of a good disposition are likened to cisterns, which are well inclined to receive wisdom, as the cisterns are calculated to receive water; and the improvement, and growth, and production of fruit, are compared to vineyards and olive gardens; and the fruit of knowledge is a life of contemplation, which produces unmixed joy, equal to that which proceeds from wine; and a light appreciable only by the intellect, as if from a flame of which oil is the nourishment.

Having now said thus much on the subject of discovery, we will proceed in due order to what comes next in the context. Moses proceeds, "Therefore the angel of the Lord found her sitting by a fountain of water." Now a fountain is spoken of in many senses; in one manner our mind is meant by a fountain, in another the rational habit and instruction; in a third sense a bad disposition is intimated; in a fourth sense a good disposition, the contrary of the preceding; in a fifth sense, the Creator and Father of the universe is himself thus spoken of in a figure; [*](Deuteronomy vi. 10. )

and there are passages written in the sacred scriptures which give proofs of these things. What they are we must now consider. Now in the very beginning of the history of the law there is a passage to the following effect: "And a fountain went up from the earth, and watered all the face of the earth." [*](Genesis ii. 6. )

Those men, then, who are not initiated in allegory and in the nature which loves to hide itself, liken the fountain here mentioned to the river of Egypt, which every year overflows and makes all the adjacent plains a lake, almost appearing to exhibit a power imitating and equal to that of heaven;

for what the heaven during winter bestows on other countries, the Nile affords to Egypt at the height of summer; for the heaven sends rain from above upon the earth, but the river, raining upward from below, which seems a most paradoxical statement, irrigates the corn-fields. And it is starting from this point that Moses has described the Egyptian disposition as an atheistical one, because it values the earth above the heaven, and the things of the earth above the things of heaven, and the body above the soul;