Quis Rerum Divinarum Heres Sit

Therefore, the wise man has now been sufficiently proved to be the inheritor of the knowledge of the subjects above mentioned. "For," says the historian, "on that day the Lord made a covenant with Abraham, saying, to thy seed will I give this land." [*](Genesis xv. 18. )

But what land does he mean but that which has been already mentioned, to which he is now making reference? The fruit of which is the safe and most certain comprehension of the wisdom of God, according to which it preserves for its dividers all the good things which exist without any admixture or taint of evil, as if they had been incorruptible from their very beginning.

After this he proceeds to add, "from the river of Egypt to the great river, the river Euphrates." Showing that those men who are perfect have their beginnings in the body, and the outward sense, and the organic parts, without which we cannot live, for they are useful for instruction in the life which is in union with the body; but they have their end with the wisdom of God, which is truly the great river, overflowing with joy, and cheerfulness, and all other blessings.

For he has not described the country as reaching from the river Euphrates to the river of Egypt (for he would never have brought over virtue towards the passions of the body), but on the contrary, he has said from the river of Egypt to the river Euphrates. For the migrations are from mortal things to things incorruptible. [*](Genesis xv. 18. )