Quis Rerum Divinarum Heres Sit

For it is expressly said, "If there be few that are in thy house so as not to be sufficient in number for a sheep, then thou shalt take thy nearest neighbour in addition, according to the number of souls," [*](Exodus xii. 16. ) so that each person may receive a sufficient share in proportion to the number of his family, being such as he is found to be worthy of and to have need of.

But when, as if it were some country, he wishes to divide out virtue among its inhabitants, he then allows the more numerous body to have more, and the less numerous to have less, thinking it reasonable not to allot a larger share to a [*](Exodus xvi. 18. ) [*](Exodus xii. 16. )

But the most manifest instance of equality in respect of number, is exhibited in the sacred offerings of the twelve princes, and again in the portions of those offerings which are distributed among the chiefs. For, says the scripture, "There shall be an equal share allotted to each of the sons of Aaron." [*](Numbers vii. 5. )

Equality is also very beautifully displayed in respect of the composition of spices for purposes of fumigation; for we read, "Take to thyself sweet odours, stacte, onycha, galbanum, these sweet spices with pure frankincense, all of the most chosen kinds, all of equal weight and thou shalt make of it a perfume, a confection, after the art of the apothecary, a pure composition, a holy work." [*](Exodus xxx. 34 ) For the Lord enjoins here that each of the separate portions shall be equal to each, with a view to the proper composition of the whole.

And as I imagine these four ingredients of which the entire perfume is composed are emblems of the four elements of which the whole world is made; he likens the stacte to water, the onycha to land, the galbanum to the air, and the pure transparent frankincense to fire; for stacte, which derives its name from the drops (σταγόνες) in which it falls is liquid, and onycha is dry and earth-like, the sweet smelling galbanum is added by way of giving a representation of the air, for there is fragrance in the air; and the transparency which there is in frankincense serves for a representation of fire.

On which account also, he has separated the things which have weight from those which are light, uniting the one class by a closely connecting combination, and bringing forth the other in a disunited form; as where he says, "Take to thyself sweet odours, stacte, onycha," these things being weighty he mentions unconnectedly, being the symbols of earth and water. Afterwards he begins afresh with the other class, which he mentions in combination, saying, "And the sweet spice of galbanum and the transparent frankincense," these again being in their own nature emblems of the light things, air and fire.

And the harmonious composition and mixture of these things is truly his most ancient and most perfect holy work, [*](Numbers vii. 5. ) [*](Exodus xxx. 34 )

For such a life as this becomes the world, namely, continually and without ceasing to be giving thanks to its Father and Creator, so as to stop short of nothing but evaporating and reducing itself into its original element, in order to show that it stores up and conceals nothing, but dedicates itself wholly as a pious offering to God who created it.

And I marvel also at that sacred word which runs on with zeal, in one continued course, without taking breath, "In order to stand in the midst between the dead and the living; and immediately," says Moses, "the plague was stayed." [*](Numbers xvi. 48. ) But the evils which grind down and break to pieces and crush our souls were not likely either to be stayed or lightened, unless the reasoning, dear to God, had separated off the holy men who live in sincerity, from the unholy who in real truth are dead;

for, owing to the mere fact of being near those who are sick, it has often happened that those who were in perfect health have caught their disease, and have been at the point of death: and it was impossible for them any longer to be exposed to this affliction if they once separated by a strong boundary fixed in the middle between them, which will preserve the better part by keeping off the inroads and attacks of the worse.

And I marvel still more, when listening to the sacred oracles I learn from them in what manner "a cloud came in the midst" [*](Exodus xiv. 19. ) between the army of the Egyptians and the company of the children of Israel; for the cloud no longer permitted the race, which is temperate and beloved by God, to be persecuted by that which was devoted to the passions and a foe to God; being a covering and a protection to its friends, but a weapon of vengeance and chastisement against its enemies;

for it gently showers down wisdom on the minds which study virtue—wisdom which cannot be visited by any evil. But on those minds which are ill-disposed and [*](Numbers xvi. 48. ) [*](Exodus xiv. 19. )