Quis Rerum Divinarum Heres Sit
Philo Judaeus
The works of Philo Judaeus, the contemporary of Josephus, volume 2. Yonge, C. D., translator. London: Henry G. Bohn, 1854.
The other table of five is the prohibition of adultery, of murder, of theft, of false witness, and of covetousness. These are generic rules, comprehending nearly all offences whatever, and to one of these rules each particular and special action is naturally referrible.
But you see also that the regularly occurring daily sacrifices are divided into equal portions; one portion being the sacrifice which the priests offer in their own behalf, consisting of the finest wheat-flour, and the other being that which they offer on behalf of the whole nation; consisting of two lambs, which they are especially commanded to offer. [*](Leviticus vi. 20. ) For the law commands them to offer one half of the sacrifices [*](Leviticus vi. 20. )
You see also that the loaves which are placed upon the sacred table are divided by the twelve into equal parts, so as to be distributed to each company of six in number, and are so placed as a memorial of the tribes which are of a corresponding number: one half of whom, virtue, that is Leah, received as her share, having become the mother of six leaders of tribes; and the other half fell to the lot of Rachel’s children and those of the other women.
You see also that the twelve stones of an emerald upon the garment which reached down to the priests’ feet are divided equally on the right and on the left side of the garment; on which, being divided into equal numbers of six, the names of the twelve patriarchs of the tribes were engraved, being divine characters engraved on pillars, memorials of divine natures.