De Migratione Abrahami

What, then, can it be except the Word, which is more ancient than all the things which were the objects of creation, and by means of which it is that the Ruler of the universe, taking hold of it as a rudder, governs all things. And when he was fashioning the world, he used this as his instrument for the blameless arrangement of all the things which he was completing.

That he means by Abraham’s country the body, and by his kindred the outward senses, and by his father’s house uttered speech, we have now shown. But the command, "Depart from them," is not like or equivalent to, Be separated from them according to your essence, since that would be the injunction of one who was pronouncing sentence of death. But it is the same as saying, Be alienated from them in your mind, allowing none of them to cling to you, standing above them all;

they are your subjects, use them not as your rulers; since you are a king, learn to govern and not to be governed; know yourself all your life, as Moses teaches us in many passages where he says, "Take heed to thyself." [*]( Exodus xxxiv. 12. ) For thus you will perceive what you ought to be obedient to, and what you ought to be the master of.

Depart therefore from the earthly parts which envelop you, O my friend, fleeing from that base and polluted prison house the body, and from the keepers as it were of the prison, its pleasures and appetites, putting forth all your strength and all your power so as to suffer none of thy good things to come to harm, but improving all your good faculties together and unitedly. [*](Genesis xxviii. 17. ) [*]( Exodus xxxiv. 12. )

Depart also from thy kindred, outward senses; for now indeed you have given yourself up to each of them to be made use of as it will, and you have become a good, the property of others who have borrowed you, having lost your own power over yourself. But you know that, even though all men are silent on the subject, your eyes lead you, and so do your ears, and all the rest of the multitude of that kindred connection, towards those objects which are pleasing to themselves.