De Migratione Abrahami

and let the mind labour not only to follow God without any relaxation or want of vigour, but also to walk onwards by the straight path, turning to neither side, neither to the right nor yet to the left, as the earthly Edom did, seeking out of the way lurking places, at one time being full of excesses and superfluities, and at another of differences and short comings; for it is better to proceed along the middle road, which is that which is really the royal road, and which the great and only King, God, has widened to be a most suitable abode for the souls that love virtue.

On which account some also of those who prosecute a gentle kind of philosophy, which is conversant chiefly about the society of mankind, have pronounced the virtues to be means, placing them on the confines between two extremes. Since, on the one hand, excessive pride, being full of much insolence is an evil, and to take up with a humble and self-abasing demeanour is to expose one’s self to be trampled upon; but the mean, which is compounded of both, in a gentle manner is advantageous.

We must also inquire what the meaning of the expression, "He went with Lot," [*](Genesis xiL 4. ) is. Now, the name Lot, being interpreted, means "declination;" and the mind declines or inclines, at one time rejecting what is good, and at another time what is evil. And both these declinations are often seen in one and the same thing. For there are some hesitating and wavering people who incline to both sides in turn, like a [*](Genesis xiL 4. )

Now, of these men Lot is a spectator, who Moses here says went with the lover of wisdom. But it was very well that when he began to accompany him he should unlearn ignorance, and should never again return to it. But still he goes with him, not in the hope of deriving improvement from an imitation of a better man, but with a view of persecuting him also with a counter attraction and allurements in an opposite direction, and of leading him where there was a chance of his falling.

And a proof of this is, that the one, having fallen back again into his ancient disease, departs, having been taken prisoner by those enemies who are in the soul; but the other, having guarded against all his designs, concealed in ambuscade, took every imaginable care to live at a distance from him. But the separate habitation he will arrange hereafter, but not yet. For at present, his speculations, as would be likely to be the case with a man who has but lately begun to apply himself to divine contemplation, have a want of solidity and steadiness in them. But when they have become more compact, and are established on a firmer footing, then he will be able to separate from himself the alluring and flattering disposition as an irreconcileable enemy, and one difficult to subdue: